History of English Literature Volume 3 (of 3)Taine, Hippolyte
History
History of English Literature Volume 3 (of 3)
Taine, Hippolyte
English literature -- History and criticism
No writer was better gifted than Thackeray for this kind of satire,
because no faculty is more proper to satire than reflection. Reflection
is concentrated attention, and concentrated attention increases a
hundredfold the force and duration of emotions. He who is immersed in
the contemplation of a vice feels a hatred of vice, and the intensity of
his hatred is measured by the intensity of his contemplation. At first,
anger is a generous wine, which intoxicates and excites; when preserved
and shut up, it becomes a liquor burning all that it touches, and
corroding even the vessel which contains it. Of all satirists,
Thackeray, after Swift, is the most gloomy. Even his countrymen have
reproached him with depicting the world uglier than it is.[268]
Indignation, grief, scorn, disgust, are his ordinary sentiments. When he
digresses, and imagines tender souls, he exaggerates their sensibility,
in order to render their oppression more odious. The selfishness which
wounds them appears horrible, and their resigned sweetness is a mortal
insult to their tyrants: it is the same hatred which has calculated the
kindliness of the victims and the harshness of the persecutors.[269]
This anger, exasperated by reflection, is also armed by reflection. It
is clear that the author is not carried away by passing indignation or
pity. He has mastered himself before speaking. He has often weighed the
rascality which he is about to describe. He is in possession of the
motives, species, results, as a naturalist is of his classifications. He
is sure of his judgment, and has matured it. He punishes like a man
convinced, who has before him a heap of proofs, who advances nothing
without a document or an argument, who has foreseen all objections and
refuted all excuses, who will never pardon, who is right in being
inflexible, who is conscious of his justice, and who rests his sentence
and his vengeance on all the powers of meditation and equity. The effect
of this justified and contained hatred is overwhelming. When we have
read to the end of Balzac's novels, we feel the pleasure of a naturalist
walking through a museum, past a fine collection of specimens and
monstrosities. When we have read to the end of Thackeray, we feel the
shudder of a stranger brought before a mattress in the operating-room of
a hospital, on the day when cautery is applied or a limb is taken off.
Public-domain text, read in full here on John Shaqi.
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