History of English Literature Volume 3 (of 3)Taine, Hippolyte
History
History of English Literature Volume 3 (of 3)
Taine, Hippolyte
English literature -- History and criticism
Bacon have constituted the scientific merit and power of his nation. If
art and beauty lose by this, truth and certainty are gained; and no one,
for instance, would blame our author for inserting the following
demonstration in the life of Addison:
"He (Pope) asked Addison's advice. Addison said that the poem as it
stood was a delicious little thing, and entreated Pope not to run the
risk of marring what was so excellent in trying to mend it. Pope
afterwards declared that this insidious counsel first opened his eyes to
the baseness of him who gave it.
"Now there can be no doubt that Pope's plan was most ingenious, and that
he afterwards executed it with great skill and success. But does it
necessarily follow that Addison's advice was bad? And if Addison's
advice was bad, does it necessarily follow that it was given from bad
motives? If a friend were to ask us whether we would advise him to risk
his all in a lottery, of which the chances were ten to one against him,
we should do our best to dissuade him from running such a risk. Even if
he were so lucky as to get the thirty thousand pound prize, we should
not admit that we had counselled him ill; and we should certainly think
it the height of injustice in him to accuse us of having been actuated
by malice. We think Addison's advice good advice. It rested on a sound
principle, the result of long and wide experience. The general rule
undoubtedly is that when a successful work of the imagination has been
produced, it should not be recast. We cannot, at this moment, call to
mind a single instance in which this rule has been transgressed with
happy effect, except the instance of the 'Rape of the Lock.' Tasso
recast his 'Jerusalem,' Akenside recast his 'Pleasures of the
Imagination' and his 'Epistle to Curio.' Pope himself, emboldened no
doubt by the success with which he had expanded and remodelled the 'Rape
of the Lock,' made the same experiment on the 'Dunciad.' All these
attempts failed. Who was to foresee that Pope would, once in his life,
be able to do what he could not himself do twice, and what nobody else
has ever done?
"Addison's advice was good. But had it been bad, why should we pronounce
it dishonest? Scott tells us that one of his best friends predicted the
failure of Waverley. Herder adjured Goethe not to take so unpromising a
subject as Faust. Hume tried to dissuade Robertson from writing the
'History of Charles the Fifth.' Nay, Pope himself was one of those who
prophesied that Cato would never succeed on the stage, and advised
Addison to print it without risking a representation. But Scott, Goethe,
Robertson, Addison, had the good sense and generosity to give their
advisers credit for the best intentions. Pope's heart was not of the
same kind with theirs."[305]
What does the reader think of this dilemma, and this double series of
inductions? The demonstrations would not be more studied or rigorous, if
a physical law were in question.
Public-domain text, read in full here on John Shaqi.
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