History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
Many hundreds, I should perhaps hardly exaggerate were I to say many
thousands, of legends of this kind exist in the lives of the saints.
Suggested in the first instance by that desert life which was at once the
earliest phase of monachism and one of the earliest sources of Christian
mythology, strengthened by the symbolism which represented different
virtues and vices under the forms of animals, and by the reminiscences of
the rites and the superstitions of Paganism, the connection between men
and animals became the keynote of an infinite variety of fantastic tales.
In our eyes they may appear extravagantly puerile, yet it will scarcely, I
hope, be necessary to apologise for introducing them into what purports to
be a grave work, when it is remembered that for many centuries they were
universally accepted by mankind, and were so interwoven with all local
traditions, and with all the associations of education, that they at once
determined and reflected the inmost feelings of the heart. Their tendency
to create a certain feeling of sympathy towards animals is manifest, and
this is probably the utmost the Catholic Church has done in that
direction.(378) A very few authentic instances may, indeed, be cited of
saints whose natural gentleness of disposition was displayed in kindness
to the animal world. Of St. James of Venice—an obscure saint of the
thirteenth century—it is told that he was accustomed to buy and release
the birds with which Italian boys used to play by attaching them to
strings, saying that “he pitied the little birds of the Lord,” and that
his “tender charity recoiled from all cruelty, even to the most diminutive
of animals.”(379) St. Francis of Assisi was a more conspicuous example of
the same spirit. “If I could only be presented to the emperor,” he used to
say, “I would pray him, for the love of God, and of me, to issue an edict
prohibiting any one from catching or imprisoning my sisters the larks, and
ordering that all who have oxen or asses should at Christmas feed them
particularly well.” A crowd of legends turning upon this theme were
related of him. A wolf, near Gubbio, being adjured by him, promised to
abstain from eating sheep, placed its paw in the hand of the saint to
ratify the promise, and was afterwards fed from house to house by the
inhabitants of the city. A crowd of birds, on another occasion, came to
hear the saint preach, as fish did to hear St. Antony of Padua. A falcon
awoke him at his hour of prayer. A grasshopper encouraged him by her
melody to sing praises to God. The noisy swallows kept silence when he
began to teach.(380)
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