Clarke, on moral judgments, i. 77 Classical literature, preservation of, ii. 199. Manner in which it was regarded by the Church, 200-204 Claudius, his delight in gladiatorial shows, i. 280. His decree as to slaves, 307 Claver, Father, his remark on some persons who had delivered a criminal into the hands of justice, i. 41, _note_ Cleanthes, his suicide, i. 212 Clemency, Seneca’s distinction between it and pity, i. 189 Clement of Alexandria, on the two sources of all the wisdom of antiquity, i. 344. On the Sibylline books, 376. On wigs, ii. 149 Clemens, Flavius, put to death, i. 433 Cleombrotus, his suicide, i. 212, _note_ Clergy, corruption of the, from the fourth century, ii. 150, 237. Submission of the Eastern, but independence of the Western, clergy to the civil power, 264-268. History of their celibacy, 328 Climate, effects of, in stimulating or allaying the passions, i. 144 Clotaire, his treatment of Queen Brunehaut, ii. 237 Clotilda, her conversion of her husband, i. 410; ii. 180 Clovis, his conversion, i. 410; ii. 180. Gregory of Tours’ account of his acts, 240, 241 Cock-fighting among the ancients and moderns, ii. 164, and _note_, 175, _note_ Cock-throwing, ii. 164, _note_, 175, _note_ Coemgenus, St., legend of, ii. 111, _note_ Coleridge, S. T., his remarks on the practice of virtue as a pleasure, i. 28, _note_. His admiration for Hartley, 28, _note_. On the binding ground of the belief of God and a hereafter, i. 55, _note_ Colman, St., his animal companions, ii. 170. His girdle, 319, _note_ Colonies, Roman, the cosmopolitan spirit forwarded by the aggrandisement of the, i. 233 Colosseum, the, i. 275. Games at the dedication of the, 280 Columbanus, St., his missionary labours, ii. 246 Comedy, Roman, short period during which it flourished, i. 277 Comet, a temple erected by the Romans in honour of a, i. 367 Commodus, his treatment of the Christians, i. 443 Compassion, theory that it is the cause of our acts of barbarity, i. 71, 72 Concubines, Roman, ii. 350 Concupiscence, doctrine of the Fathers respecting, ii. 281 Condillac, cause of the attractiveness of utilitarianism to, i. 71. Connection with Locke, i. 122, _note_ Confessors, power of the, in the early Church, i. 390, and _note_ Congo, Helvétius, on a custom of the people of, i. 102, _note_ Conquerors, causes of the admiration of, i. 94, 95 Conscience, association of ideas generating, i. 28. Recognised by the disciples of Hartley, 29. Definitions of Hobbes, Locke, Bentham, and Bain, 29, _note_. The rewards and punishments of conscience, 60-62. Unique position of, in our nature, 83. As defined by Cicero, the Stoics, St. Paul, and Butler, 83 Consequences, remote, weakness of the utilitarian doctrine of, i. 42-44 “Consolations,” literature of, leading topics of, i. 204