Truth, possibility of adding to the happiness of men by diffusing abroad, or sustaining, pleasing falsehoods, i. 52. Saying of Pythagoras, 53. Growth of, with civilisation, 137. Industrial, political, and philosophical, 137-140. Relation of monachism to the abstract love of truth, ii. 189. Causes of the mediæval decline of the love of truth, 212 Tucker, his adoption of the doctrine of the association of ideas, i. 25, _note_ Turks, their kindness to animals, i. 289 Types, moral, i. 156. All characters cannot be moulded in one type, 158 Ulpian on suicide, i. 218, _note_ Unselfishness of the Stoics, i. 177 Usury, diversities of moral judgment respecting, i. 92 Utilitarian school. _See_ Morals; Virtue; Vice Utility, rival claims of, and intuition to be regarded as the supreme regulators of moral distinctions, i. 1, 2. Various names by which the theory of utility is known, 3. Views of the moralists of the school of, 3, _et seq._ Valerian, his persecutions of the Christians, i. 454 Valerius Maximus, his mode of moral teaching, i. 174 Vandals, their conquest of Africa, ii. 150 Varro, his conception of the Deity, i. 163. On popular religious beliefs, 167 Venus, effect of the Greek worship of, on the condition of women, ii. 291, _note_ Vespasian, his dying jest, i. 259. Effect of his frugality on the habits of the Romans, 292. Miracle attributed to him, 347. His treatment of philosophers, 448, _note_ Vice, Mandeville’s theory of the origin of, i. 7. And that “private vices were public benefits,” 7. Views of the Utilitarians as to, 12. The degrees of virtue and vice do not correspond to the degrees of utility, or the reverse, 40-42. The suffering caused by vice not proportioned to its criminality, 57-59. Plato’s ethical theory of virtue and vice, 179. Grote’s summary of this theory, 179, _note_. Conception of the ancients of sin, 195. Moral efficacy of the Christian sense of sin, ii. 3, 4 Virgil, his conception of the Deity, i. 163. His epicurean sentiment, 193, _note_. On suicide, 213. His interest in animal life, ii. 165 Virginity, how regarded by the Greeks, i. 105. Æschylus’ prayer to Athene, 105. Bees and fire emblems of virginity, 108, _note_. Reason why the ancient Jews attached a certain stigma to virginity, 109. Views of Essenes, 109 Virgins, Vestal, sanctity and gifts attributed to the, i. 106, 107, and _note_. Executions of, 407, and _note_. Reasons for burying them alive, ii. 41. How regarded by the Romans, 297