History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
30 See passages on this point cited by Godefroy in his _Commentary to
the Law __“__De Expositis,__”__ Codex Theod._ lib. v. tit. 7.
_ 31 Codex Theod._ lib. xi. tit. 27.
_ 32 Codex Theod._ lib. v. tit. 7, lex. 1.
_ 33 Ibid._ lib. v. tit. 8, lex 1.
34 See Godefroy’s _Commentary to the Law_.
35 In a letter to the younger Pliny. (_Ep._ x. 72.)
36 See on this point Muratori, _Antich. Ital._ Diss. xxxvii.
37 See on these laws, Wallon, _Hist. de l’Esclavage_, tome iii. pp. 52,
53.
38 See _Cod. Theod._ lib. iii. tit. 3, lex 1, and the Commentary.
39 On the very persistent denunciation of this practice by the Fathers,
see many examples in Terme et Monfalcon.
40 This is a mere question of definition, upon which lawyers have
expended much learning and discussion. Cujas thought the Romans
considered infanticide a crime, but a crime generically different
from homicide. Godefroy maintains that it was classified as
homicide, but that, being esteemed less heinous than the other forms
of homicide, it was only punished by exile. See the Commentary to
_Cod. Theod._ lib. ix. tit. 14, l. 1.
_ 41 Cod. Theod._ lib. ix. tit. 15.
_ 42 Ibid._ lib. ix. tit. 14, lex 1.
_ 43 Corp. Juris_, lib. viii. tit. 52, lex 2.
_ 44 Leges Wisigothorum_ (lib. vi. tit. 3, lex 7) and other laws (lib.
iv. tit. 4) condemned exposition.
45 “Si quis infantem necaverit ut homicida teneatur.”—_Capit._ vii.
168.
46 It appears, from a passage of St. Augustine, that Christian virgins
were accustomed to collect exposed children and to have them brought
into the church. See Terme et Monfalcon, _Hist. des Enfans trouvés_,
p. 74.
47 Compare Labourt, _Rech. sur les Enfans trouvés_, pp. 32, 33;
Muratori, _Antichità Italiane_, Dissert. xxxvii. Muratori has also
briefly noticed the history of these charities in his _Carità
Christiana_, cap. xxvii.
48 The first seems to have been the hospital of Sta. Maria in Sassia,
which had existed with various changes from the eighth century, but
was made a foundling hospital and confided to the care of Guy of
Montpellier in A.D. 1204. According to one tradition, Pope Innocent
III. had been shocked at hearing of infants drawn in the nets of
fishermen from the Tiber. According to another, he was inspired by
an angel. Compare Remacle, _Hospices d’Enfans trouvés_, pp. 36-37,
and Amydemus, _Pietas Romana_ (a book written A.D. 1624, and
translated in part into English in A.D. 1687), Eng. trans, pp. 2, 3.
49 For the little that is known about this missionary of charity,
compare Remacle, _Hospices d’Enfans trouvés_, pp. 34-44; and
Labourt, _Recherches historiques sur les Enfans trouvés_, pp. 38-41.
50 E.g. the amphitheatre of Verona was only built under Diocletian.
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