While Christians have thus generally regarded free inquiry in religion as wholly a loss; freethinkers have taken the very opposite view, and regarded it as an unmixed gain. The distinguished writer(1016) of our own time on the history of civilisation, whose premature death will prevent the fulfilment of his large design, has illustrated, with the clearness and grasp over facts which constitute some of his excellences, the office of scepticism, in securing for the human mind the political liberty and toleration which he prized so dearly. His central thought was, that civilisation depended upon the progress of intellect,(1017) the emancipation of the human mind from all authority save that of inductive science: he pointed out with triumphant enthusiasm, the services which he conceived that unbelief had performed, in rescuing Europe from degrading beliefs like witchcraft, and from the introduction of supernatural causes for natural events, and in securing in France, in the eighteenth century, the political rights of the lower orders against the claims of the church. Accordingly in his opinion scepticism was an almost unmixed boon. Those who recall the outline of the history will probably think that each of these views, taken alone, is one-sided, and contains a partial truth. The review of facts shows that free thought has had an office in the world; and, like most human agencies permitted under the administration of a benevolent Providence, its influence has neither been unmixed evil nor unmixed good. It has been an evil, so far as in the conflict of opinions it has invaded the body of essential truth which forms the treasure given to the world, in the miraculous revelation of our Lord Jesus Christ; but it has been a good, so far as it has contributed, either directly to further human progress intellectually and socially, or indirectly to bring out into higher relief these very truths by the progress of discussion.