Adalbert went, accordingly, with staff and scrip, two monks attending him, into that dangerous country: not in fear, he; a devout high-tempered man, verging now on fifty, his hair getting gray, and face marred with innumerable troubles and provocations of past time. He preached zealously, almost fiercely,--though chiefly with his eyes and gestures, I should think, having no command of the language. At Dantzig, among the Swedish-Goth kind of Heathen, he had some success, or affluence of attendance; not elsewhere that we hear of. In the Pillau region, for example, where he next landed, an amphibious Heathen lout hit him heavily across the shoulders with the flat of his oar; sent the poor Preacher to the ground, face foremost, and suddenly ended his salutary discourse for that time. However, he pressed forward, regardless of results, preaching the Evangel to all creatures who were willing or unwilling;--and pressed at last into the Sacred Circuit, the ROMOVA, or Place of Oak-trees, and of Wooden or Stone Idols (Bangputtis, Patkullos, and I know not what diabolic dumb Blocks), which it was death to enter. The Heathen Priests, as we may conceive it, rushed out; beckoned him, with loud unintelligible bullyings and fierce gestures, to begone; hustled, shook him, shoved him, as he did not go; then took to confused striking, struck finally a death-stroke on the head of poor Adalbert: so that "he stretched out both his arms ('Jesus, receive me thou!') and fell with his face to the ground, and lay dead there,--in the form of a crucifix," say his Biographers: only the attendant monks escaping to tell. Attendant monks, or Adalbert, had known nothing of their being on forbidden ground. Their accounts of the phenomenon accordingly leave it only half explained: How he was surprised by armed Heathen Devil's-servants in his sleep; was violently set upon, and his "beautiful bowels (_pulchra viscera_) were run through with seven spears:" but this of the ROMOVA, or Sacred Bangputtis Church of Oak-trees, perhaps chief ROMOVA of the Country, rashly intruded into, with consequent strokes, and fall in the form of a crucifix, appears now to be the intelligible account. [Baillet, _Vies des Saints_ (Paris, 1739), iii. 722. Bollandus, _Acta Sanetorum, Aprilis tom. iii (DIE 23; in Edition venetiis,_ 1738), pp. 174-205. Voigt, _Geschichte Preussens_ (Konigsberg, 1827-1839), i. 266-270.] We will take it for the real manner of Adalbert's exit;--no doubt of the essential transaction, or that it was a very flaming one on both sides. The date given is 23d April, 997; date famous in the Romish Calendar since.