History of Friedrich II of Prussia — Volume 02Carlyle, Thomas
History
History of Friedrich II of Prussia — Volume 02
Carlyle, Thomas
Frederick II, King of Prussia, 1712-1786; Prussia (Germany) -- History -- Frederick II, 1740-1786; Social problems
This was the era of Chivalry Orders, and GELUBDE; time for Bodies of Men
uniting themselves by a Sacred Vow, "GELUBDE"--which word and thing have
passed over to us in a singularly dwindled condition: "CLUB" we now
call it; and the vow, if sacred, does not aim very high! Templars and
Hospitallers were already famous bodies; the latter now almost a
century old. Walpot's new GELUBDE was of similar intent, only German in
kind,--the protection, defence and solacement of Pilgrims, with whatever
that might involve.
HEAD OF TEUTSCH ORDER MOVES TO VENICE.
The Teutsch Ritters earned character in Palestine, and began to get
bequests and recognition; but did not long continue there, like their
two rival Orders. It was not in Palestine, whether the Orders might
be aware of it or not, that their work could now lie. Pious Pilgrims
certainly there still are in great numbers; to these you shall do the
sacred rites: but these, under a Saladin bound by his word, need little
protection by the sword. And as for Crusading in the armed fashion, that
has fallen visibly into the decline. After Barbarossa, Coeur-de-Lion and
Philippe Auguste have tried it with such failure, what wise man will be
in haste to try it again? Zealous Popes continue to stir up Crusades;
but the Secular Powers are not in earnest as formerly; Secular Powers,
when they do go, "take Constantinople," "conquer Sicily," never take
or conquer anything in Palestine. The Teutsch Order helps valiantly in
Palestine, or would help; but what is the use of helping? The Teutsch
Order has already possessions in Europe, by pious bequest and otherwise;
all its main interests lie there; in fine, after less than thirty years,
Hermann von der Salza, a new sagacious TEUTSCHMEISTER or HOCHMEISTER (so
they call the head of the Order), fourth in the series, a far-seeing,
negotiating man, finds that Venice will be a fitter place of lodging
for him than Acre: and accordingly during his long Mastership (A.D.
1210-1239), he is mostly to be found there, and not at Acre or
Jerusalem.
Public-domain text, read in full here on John Shaqi.
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