Ever since St. Adalbert fell massacred in Prussia, stamping himself as a Crucifix on that Heathen soil, there have been attempts at conversion going on by the Christian neighbors, Dukes of Poland and others: intermittent fits of fighting and preaching for the last two hundred years, with extremely small result. Body of St. Adalbert was got at light weight, and the poor man canonized; there is even a Titular Bishop of Prussia; and pilgrimages wander to the Shrine of Adalbert in Poland, reminding you of Prussia in a tragic manner; but what avails it? Missionaries, when they set foot in the country, are killed or flung out again. The Bishop of Prussia is titular merely; lives in Liefland (LIVONIA) properly Bishop of RIGA, among the Bremen trading-settlers and converted Lieflanders there, which is the only safe place,--if even that were safe without aid of armed men, such as he has there even now. He keeps his SCHWERTBRUDER (Brothers of the Sword), a small Order of Knights, recently got up by him, for express behoof of Liefland itself; and these, fighting their best, are sometimes troublesome to the Bishop, and do not much prosper upon Heathendom, or gain popularity and resources in the Christian world. No hope in the SCHWERTBRUDER for Prussia;--and in massacred Missionaries what hope? The Prussian population continues Heathen, untamable to Gospel and Law; and after two centuries of effort, little or no real progress has been made. But now, in these circumstances, in the year 1226, the Titular Bishop of Prussia, having well considered the matter and arranged it with the Polish Authorities, opens a communication with Hermann von der Salza, at Venice, on the subject; "Crusading is over in the East, illustrious Hochmeister; no duty for a Teutsch Order there at present: what is the use of crusading far off in the East, when Heathenism and the Kingdom of Satan hangs on our own borders, close at hand, in the North? Let the Teutsch Order come to Preussen; head a Crusade there. The land is fruitful; flows really with milk and honey, not to speak of amber, and was once called the TERRESTRIAL PARADISE"--by I forget whom. [Voigt, (if he had an Index!) knows.] In fact, it is clear, the land should belong to Christ; and if the Christian Teutsch Ritterdom could conquer it from Satanas for themselves, it would be well for all parties. Hermann, a man of sagacious clear head, listens attentively. The notion is perhaps not quite new to him: at all events, he takes up the notion; negotiates upon it, with Titular Bishop, with Pope, Kaiser, Duke of Poland, Teutsch Order; and in brief, about two years afterwards (A.D. 1228), having done the negotiatings to the last item, he produces his actual Teutsch Ritters, ready, on Prussian ground.