In settling the Spiritual or internal Catholic-Protestant limits of Silesia, Friedrich did also a workmanlike thing. Perfect fairness between Protestant and Catholic; to that he is bound, and never needed binding. But it is withal his intention to be King in Catholic Silesia; and that no Holy Father, or other extraneous individual, shall intrude with inconvenient pretensions there. He accordingly nominates the now Bishop of Neisse and natural Primate of Silesia,--Cardinal von Sinzendorf, who has made submission for any late Austrian peccadilloes, and thoroughly reconciled himself,--nominates Sinzendorf "Vicar-General" of the Country; who is to relieve the Pope of Silesian trouble, and be himself Quasi-Supreme of the Catholic Church there. "No offence, Holy Papa of Christian Mankind! Your holy religion is, and shall be, intact in these parts; but the palliums, bulls and other holy wares and interferences are not needed here. On that footing, be pleased to rest content." The Holy Father shrieked his loudest (which is now a quite calculable loudness, nothing like so loud as it once was); declared he would "himself join the Army of Martyrs sooner;" and summoned Sinzendorf to Rome: "What kind of HINGE are you, CARDINALIS of the Gates of"--Husht! Shrieked his loudest, we say; but, as nobody minded it, and as Sinzendorf would not come, had to let the matter take its course. [Adelung, iii. A. 197-200.] And, gradually noticing what correct observance of essentials there was, he even came quite round, into a high state of satisfaction with this Heretic King, in the course of a few years. Friedrich and the Pope were very polite to each other thenceforth; always ready to do little mutual favors. And it is to be remarked, Friedrich's management of his Clergy, Protestant and Catholic, was always excellent; true, in a considerable degree, to the real law of things; gentle, but strict, and without shadow of hypocrisy,--in which last fine particular he is singularly unique among Modern Sovereigns.