[521] Heyne observes (Apollodôr. ii. 5, 9) with respect to the fable of the Amazons, “In his historiarum fidem aut vestigia nemo quæsiverit.” Admitting the wisdom of this counsel (and I think it indisputable), why are we required to presume, in the absence of all proof, an historical basis for each of those _other_ narratives, such as the Kalydônian boar-hunt, the Argonautic expedition, or the siege of Troy, which go to make up, along with the story of the Amazons, the aggregate matter of Grecian legendary faith? If the tale of the Amazons could gain currency without any such support, why not other portions of the ancient epic? An author of easy belief, Dr. F. Nagel, vindicates the historical reality of the Amazons (Geschichte der Amazonen, Stutgart, 1838). I subjoin here a different explanation of the Amazonian tale, proceeding from another author who rejects the historical basis, and contained in a work of learning and value (Guhl, _Ephesiaca_, Berlin, 1843. p. 132):— “Id tantum monendum videtur, Amazonas nequaquam historice accipiendas esse, sed e contrario totas ad mythologiam pertinere. Earum enim fabulas quum ex frequentium hierodularum gregibus in cultibus et sacris Asiaticis ortas esse ingeniose ostenderit Tolken, jam _inter omnes mythologiæ peritos constat_, Amazonibus nihil fere nisi peregrini cujusdam cultus notionem expressum esse, ejusque cum Græcorum religione certamen frequentibus istis pugnis designatum esse, quas cum Amazonibus tot Græcorum heroes habuisse credebantur, Hercules, Bellerophon, Theseus, Achilles, et vel ipse, quem Ephesi cultum fuisse supra ostendimus, Dionysus. Quæ Amazonum notio primaria, quum paulatim Euemeristicâ (ut ita dicam) ratione ita transformaretur, ut Amazones pro vero feminarum populo haberentur, necesse quoque erat, ut omnibus fere locis, ubi ejusmodi religionum certamina locum habuerunt, Amazones habitasse, vel eo usque processisse, crederentur. Quod cum nusquam manifestius fuerit, quam in Asiâ minore, et potissimum in eâ parte quæ Græciam versus vergit, haud mirandum est omnes fere ejus oræ urbes ab Amazonibus conditas putari.” I do not know the evidence upon which this conjectural interpretation rests, but the statement of it, though it boasts so many supporters among mythological critics, carries no appearance of probability to my mind. Priam fights against the Amazons as well as the Grecian heroes. CHAPTER XII. KRETAN LEGENDS.—MINOS AND HIS FAMILY. To understand the adventures of Thêseus in Krête, it will be necessary to touch briefly upon Minôs and the Krêtan heroic genealogy.