Then Gæa intermarried with Uranos, and from this union came a numerous offspring—twelve Titans and Titanides, three Cyclôpes, and three Hekatoncheires or beings with a hundred hands each. The Titans were Oceanus, Kœos, Krios, Hyperiôn, Iapetos, and Kronos: the Titanides, Theia, Rhea, Themis, Mnêmosynê, Phœbê, and Têthys. The Cyclôpes were Brontês, Steropês, and Argês,—formidable persons, equally distinguished for strength and for manual craft, so that they made the thunder which afterwards formed the irresistible artillery of Zeus.[6] The Hekatoncheires were Kottos, Briareus, and Gygês, of prodigious bodily force. [6] Hesiod, Theog. 140, 156. Apollod. _ut sup._ Uranos contemplated this powerful brood with fear and horror; as fast as any of them were born, he concealed them in cavities of the earth, and would not permit them to come out. Gæa could find no room for them, and groaned under the pressure: she produced iron, made a sickle, and implored her sons to avenge both her and themselves against the oppressive treatment of their father. But none of them, except Kronos, had courage to undertake the deed: he, the youngest and the most daring, was armed with the sickle and placed in suitable ambush by the contrivance of Gæa. Presently night arrived, and Uranos descended to the embraces of Gæa: Kronos then emerged from his concealment, cut off the genitals of his father, and cast the bleeding member behind him far away into the sea.[7] Much of the blood was spilt upon the earth, and Gæa in consequence gave birth to the irresistible Erinnys, the vast and muscular Gigantes, and the Melian nymphs. Out of the genitals themselves, as they swam and foamed upon the sea, emerged the goddess Aphroditê, deriving her name from the foam out of which she had sprung. She first landed at Kythêra, and then went to Cyprus: the island felt her benign influence, and the green herb started up under her soft and delicate tread. Erôs immediately joined her, and partook with her the function of suggesting and directing the amorous impulses both of gods and men.[8] [7] Hesiod, Theog. 160, 182. Apollod. i. 1, 4. [8] Hesiod, Theog. 192. This legend respecting the birth of Aphroditê seems to have been derived partly from her name (ἀφρὸς, _foam_), partly from the surname Urania, Ἀφροδίτη Οὐρανία, under which she was so very extensively worshipped, especially both in Cyprus and Cythêra, seemingly originated in both islands by the Phœnicians. Herodot. i. 105. Compare the instructive section in Boeckh’s Metrologie, c. iv. § 4. Uranos being thus dethroned and disabled, Kronos and the Titans acquired their liberty and became predominant: the Cyclôpes and the Hekatoncheires had been cast by Uranos into Tartarus, and were still allowed to remain there.