The Kadmeians, assisted by their allies the Phôkians and the Phlegyæ,
marched out to resist the invaders, and fought a battle near the
Ismênian hill, in which they were defeated and forced to retire within
the walls. The prophet Teiresias acquainted them that if Menœkeus,
son of Kreôn, would offer himself as a victim to Arês, victory would
be assured to Thêbes. The generous youth, as soon as he learnt that
his life was to be the price of safely to his country, went and slew
himself before the gates. The heroes along with Adrastus now commenced
a vigorous attack upon the town, each of the seven selecting one of the
gates to assault. The contest was long and strenuously maintained but
the devotion of Menœkeus had procured for the Thêbans the protection
of the gods. Parthenopæus was killed with a stone by Periklymenus;
and when the furious Kapaneus, having planted a scaling-ladder, had
mounted the walls, he was smitten by a thunderbolt from Zeus and
cast down dead upon the earth. This event struck terror into the
Argeians, and Adrastus called back his troops from the attack. The
Thêbans now sallied forth to pursue them, when Eteoklês, arresting
the battle, proposed to decide the controversy by single combat with
his brother. The challenge, eagerly accepted by Polynikês, was agreed
to by Adrastus: a single combat ensued between the two brothers, in
which both were exasperated to fury and both ultimately slain by each
other’s hand. This equal termination left the result of the general
contest still undetermined, and the bulk of the two armies renewed the
fight. In the sanguinary struggle which ensued the sons of Astakus on
the Thêban side displayed the most conspicuous and successful valor.
One of them,[652] Melanippus, mortally wounded Tydeus—while two others,
Leades and Amphidikus, killed Eteoklus and Hippomedôn. Amphiaräus
avenged Tydeus by killing Melanippus; but unable to arrest the rout of
the army, he fled with the rest, closely pursued by Periklymenus. The
latter was about to pierce him with his spear, when the beneficence
of Zeus rescued him from this disgrace—miraculously opening the earth
under him, so that Amphiaräus with his chariot and horses was received
unscathed into her bosom.[653] The exact spot where this memorable
incident happened was indicated by a sepulchral building, and shown by
the Thêbans down to the days of Pausanias—its sanctity being attested
by the fact, that no animal would consent to touch the herbage which
grew within the sacred inclosure. Amphiaräus, rendered immortal by
Zeus, was worshipped as a god at Argos, at Thêbes and at Orôpus—and for
many centuries gave answers at his oracle to the questions of the pious
applicant.[654]
[652] The story recounted that the head of Melanippus was brought
to Tydeus as he was about to expire of his wound, and that he
gnawed it with his teeth, a story touched upon by Sophoklês (apud
Herodian. in Rhetor. Græc. t. viii. p. 601, Walz.).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account