The special function of the Amphiktyonic council, so far as we know it, consisted in watching over the safety, the interests, and the treasures of the Delphian temple. “If any one shall plunder the property of the god, or shall be cognizant thereof, or shall take treacherous counsel against the things in the temple, we will punish him with foot, and hand, and voice, and by every means in our power.” So ran the old Amphiktyonic oath, with an energetic imprecation attached to it.[394] And there are some examples in which the council[395] construes its functions so largely as to receive and adjudicate upon complaints against entire cities, for offences against the religious and patriotic sentiment of the Greeks generally. But for the most part its interference relates directly to the Delphian temple. The earliest case in which it is brought to our view, is the Sacred War against Kirrha, in the 46th Olympiad, or 595 B. C., conducted by Eurylochus, the Thessalian, and Kleisthenes of Sikyôn, and proposed by Solôn of Athens:[396] we find the Amphiktyons also, about half a century afterwards, undertaking the duty of collecting subscriptions throughout the Hellenic world, and making the contract with the Alkmæonids for rebuilding the temple after a conflagration.[397] But the influence of this council is essentially of a fluctuating and intermittent character. Sometimes it appears forward to decide, and its decisions command respect; but such occasions are rare, taking the general course of known Grecian history; while there are other occasions, and those too especially affecting the Delphian temple, on which we are surprised to find nothing said about it. In the long and perturbed period which Thucydidês describes, he never once mentioned the Amphiktyons, though the temple and the safety of its treasures form the repeated subject[398] as well of dispute as of express stipulation between Athens and Sparta: moreover, among the twelve constituent members of the council, we find three—the Perrhæbians, the Magnêtes, and the Achæans of Phthia—who were not even independent, but subject to the Thessalians, so that its meetings, when they were not matters of mere form, probably expressed only the feelings of the three or four leading members. When one or more of these great powers had a party purpose to accomplish against others,—when Philip of Macedon wished to extrude one of the members in order to procure admission for himself,—it became convenient to turn this ancient form into a serious reality, and we shall see the Athenian Æschines providing a pretext for Philip to meddle in favor of the minor Bœotian cities against Thebes, by alleging that these cities were under the protection of the old Amphiktyonic oath.[399] [394] Æschin. De Fals. Legat. c. 35, p. 279: compare adv. Ktesiphont. c. 36, p. 406.