Other mythical families, besides the heroic lineage of Nêleus and Nestôr, as represented by the sons of Kodrus, took a leading part in the expedition. Herodotus mentions Lykian chiefs, descendants from Glaukus son of Hippolochus, and Pausanias tells us of Philôtas descendant of Peneleôs, who went at the head of a body of Thebans: both Glaukus and Peneleôs are commemorated in the Iliad.[55] And it is a remarkable fact mentioned by Pausanias (though we do not know on what authority), that the inhabitants of Phokæa,—which was the northernmost city of Iônia on the borders of Æolis, and one of the last founded,—consisting mostly of Phokian colonists under the conduct of the Athenians Philogenês and Dæmôn, were not admitted into the Pan-Ionic Amphiktyony until they consented to choose for themselves chiefs of the Kodrid family.[56] Proklês, the chief who conducted the Ionic emigrants from Epidaurus to Samos, was said to be of the lineage of Iôn, son of Xuthus.[57] [55] Herodot. i. 147; Pausan. vi. 2, 7. [56] Pausan. vii. 2, 2; vii. 3, 4. [57] Pausan. vii. 4, 3. Of the twelve Ionic states constituting the Pan-Ionic Amphiktyony—some of them among the greatest cities in Hellas—I shall say no more at present, as I have to treat of them again when I come upon historical ground. 3. DORIC EMIGRATIONS. The Æolic and Ionic emigrations are thus both presented to us as direct consequences of the event called the Return of the Herakleids: and in like manner the formation of the Dorian Hexapolis in the south-western corner of Asia Minor: Kôs, Knidus, Halikarnassus, and Rhodes, with its three separate cities, as well as the Dorian establishments in Krête, Melos, and Thêra, are all traced more or less directly to the same great revolution.