[7] Plutarch, Pyrrh. c. 5. Aristot. Polit. v, 9, 1. [8] Aristot. Polit. v, 9, 1. Such were the facts at Sparta; but in the rest of Greece the primitive heroic government was modified in a very different manner: the people outgrew, much more decidedly, that feeling of divine right and personal reverence which originally gave authority to the king. Willing submission ceased on the part of the people, and still more on the part of the inferior chiefs, and with it ceased the heroic royalty. Something like a system or constitution came to be demanded. Of this discontinuance of kingship, so universal in the political march of Hellas, the prime cause is, doubtless, to be sought in the smallness and concentrated residence of each distinct Hellenic society. A single chief, perpetual and unresponsible, was noway essential for the maintenance of union. In modern Europe, for the most part, the different political societies which grew up out of the extinction of the Roman empire embraced each a considerable population and a wide extent of territory and the monarchical form presented itself as the only known means of union between the parts, the only visible and imposing symbol of a national identity. Both the military character of the Teutonic invaders, as well as the traditions of the Roman empire which they dismembered, tended towards the establishment of a monarchical chief, the abolition of whose dignity would have been looked upon as equivalent, and would really have been equivalent, to the breaking up of the nation, since the maintenance of a collective union by means of general assemblies was so burdensome, that the kings themselves vainly tried to exact it by force, and representative government was then unknown.