[286] See the account of the retreat of Xerxes, in Herodotus, viii, 115-120, with many stories which he mentions only to reject. The description given in the Persæ of Æschylus (v, 486, 515, 570) is conceived in the same spirit. The strain reaches its loudest pitch in Justin (ii, 13), who tells us that Xerxes was obliged to cross the strait in a fishing-boat. “Ipse cum paucis Abydon contendit. Ubi cum solutum pontem hibernis tempestatibus offendisset, piscatoriâ scaphâ trepidus trajecit. Erat res spectaculo digna et, æstimatione sortis humanæ, rerum varietate miranda—in exiguo latentem videre navigio, quem paulo ante vix æquor omne capiebat: carentem etiam omni servorum ministerio, cujus exercitus propter multitudinem terris graves erant.” Meanwhile the Athenians and Peloponnesians, liberated from the immediate presence of the enemy either on land or sea, and passing from the extreme of terror to sudden ease and security, indulged in the full delight and self-congratulation of unexpected victory. On the day before the battle, Greece had seemed irretrievably lost: she was now saved even against all reasonable hope, and the terrific cloud impending over her was dispersed.[287] In the division of the booty, the Æginetans were adjudged to have distinguished themselves most in the action, and to be entitled to the choice lot; while various tributes of gratitude were also set apart for the gods. Among them were three Phenician triremes, which were offered in dedication to Ajax at Salamis, to Athênê at Sunium, and to Poseidon at the isthmus of Corinth; farther presents were sent to Apollo at Delphi, who, on being asked whether he was satisfied, replied, that all had done their duty to him except the Æginetans: from them he required additional munificence on account of the prize awarded to them, and they were constrained to dedicate in the temple four golden stars upon a staff of brass, which Herodotus himself saw there. Next to the Æginetans, the second place of honor was awarded to the Athenians; the Æginetan Polykritus, and the Athenians Eumenês and Ameinias, being ranked first among the individual combatants.[288] Respecting the behavior of Adeimantus and the Corinthians in the battle, the Athenians of the time of Herodotus drew the most unfavorable picture, representing them to have fled at the commencement, and to have been only brought back by the information that the Greeks were gaining the victory. Considering the character of the debates which had preceded, and the impatient eagerness manifested by the Corinthians to fight at the Isthmus instead of at Salamis, some such backwardness on their part, when forced into a battle at the latter place, would not be in itself improbable: yet in this case it seems that not only the Corinthians themselves, but also the general voice of Greece, contradicted the Athenian story, and defended them as having behaved with bravery and forwardness. We must recollect that, at the time