when Herodotus probably collected his information, a bitter feeling of hatred prevailed between Athens and Corinth, and Aristeus, son of Adeimantus, was among the most efficient enemies of the former.[289] [287] Herodot. viii, 109. ἡμεῖς δὲ, εὕρημα γὰρ εὑρήκαμεν ἡμέας αὐτοὺς καὶ τὴν Ἑλλάδα, μὴ διώκωμεν ἄνδρας φεύγοντας. [288] Herodot. viii, 93-122; Diodor. xi, 27. [289] Herodot. viii, 94; Thucyd. i, 42, 103. τὸ σφοδρὸν μῖσος from Corinth towards Athens. About Aristeus, Thucyd. ii, 67. Plutarch (De Herodot. Malignit. p. 870) employs many angry words in refuting this Athenian scandal, which the historian himself does not uphold as truth. The story advanced by Dio Chrysostom (Or. xxxvii, p. 456), that Herodotus asked for a reward from the Corinthians, and on being refused, inserted this story into his history for the purpose of being revenged upon them, deserves no attention without some reasonable evidence: the statement of Diyllus, that he received ten talents from the Athenians as a reward for his history, would be much less improbable, so far as the fact of pecuniary reward, apart from the magnitude of the sum: but this also requires proof. Dio Chrysostom is not satisfied with rejecting this tale of the Athenians, but goes the length of affirming that the Corinthians carried off the palm of bravery, and were the cause of the victory. The epigrams of Simonides, which he cites, prove nothing of the kind (p. 459). Marcellinus (Vit. Thucyd. p. xvi), insinuates a charge against Herodotus, something like that of Plutarch and Dio.