The death of Masistius, coupled with that final repulse of the cavalry which left his body in possession of the Greeks, produced a strong effect on both armies, encouraging the one as much as it disheartened the other. Throughout the camp of Mardonius, the grief was violent and unbounded, manifested by wailings so loud as to echo over all Bœotia; while the hair of men, horses, and cattle, was abundantly cut in token of mourning. The Greeks, on the other hand, overjoyed at their success, placed the dead body in a cart, and paraded it around the army: even the hoplites ran out of their ranks to look at it; not only hailing it as a valuable trophy, but admiring its stature and proportions.[330] And so much was their confidence increased, that Pausanias now ventured to quit the protection of the mountain-ground, inconvenient from its scanty supply of water, and to take up his position in the plain beneath, interspersed only with low hillocks. Marching from Erythræ in a westerly direction along the declivities of Kithæron, and passing by Hysiæ, the Greeks occupied a line of camp in the Platæan territory along the Asôpus and on its right bank; with their right wing near to the fountain called Gargaphia,[331] and their left wing near to the chapel, surrounded by a shady grove, of the Platæan hero, Androkratês. In this position they were marshalled according to nations, or separate fractions of the Greek name,—the Lacedæmonians on the right wing, with the Tegeans and Corinthians immediately joining them,—and the Athenians on the left wing; a post which, as second in point of dignity, was at first claimed by the Tegeans, chiefly on grounds of mythical exploits, to the exclusion of the Athenians, but ultimately adjudged by the Spartans, after hearing both sides, to Athens.[332] In the field, even Lacedæmonians followed those democratical forms which pervaded so generally Grecian military operations: in this case, it was not the generals, but the Lacedæmonian troops in a body, who heard the argument, and delivered the verdict by unanimous acclamation. [330] Herodot. ix, 24, 25. οἰμωγῇ τε χρεώμενοι ἀπλέτῳ· ἅπασαν γὰρ τὴν Βοιωτίην κατεῖχε ἠχώ, etc. The exaggerated demonstrations of grief, ascribed to Xerxes and Atossa. in the Persæ of Æschylus, have often been blamed by critics: we may see from this passage how much they are in the manners of Orientals of that day. [331] Herodot. ix, 25-30; Plutarch, Aristeidês, c. 11. τὸ τοῦ Ἀνδροκράτους ἡρῷον ἐγγὺς ἄλσει πυκνῶν καὶ συσκίων δένδρων περιεχόμενον.