might require to be made more secure, as having to meet the first
force of the current. The greater number of vessels in the upper
bridge will thus be accounted for in a simple and satisfactory
manner.
In some of the words used by Herodotus there appears an
obscurity: they run thus,—ἐζεύγνυσαν δὲ ὧδε· Πεντηκοντέρους καὶ
τριήρεας συνθέντες, ὑπὸ μὲν τὴν (these words are misprinted
in Bähr’s edition) πρὸς τοῦ Εὐξείνου Πόντου ἐξήκοντά τε καὶ
τριηκοσίας, ὑπὸ δὲ τὴν ἑτέρην τέσσερες καὶ δέκα καὶ τριηκοσὶας
(τοῦ μὲν Πόντου, ἐπικαρσίας, τοῦ δὲ Ἑλλησπόντου κατὰ ῥόον), ἵνα
ἀνακωχεύῃ τὸν τόνον τῶν ὅπλων· συνθέντες δὲ, ἀγκύρας κατῆκαν
περιμήκεας, etc.
There is a difficulty respecting the words ἵνα ἀνακωχεύῃ τὸν
τόνον τῶν ὅπλων,—what is the nominative case to this verb? Bähr
says in his note, _sc._ ὁ ῥόος, and he construes τῶν ὅπλων to
mean the cables whereby the anchors were held fast. But if
we read farther on, we shall see that τὰ ὅπλα mean, not the
anchor-cables, but the cables which were stretched across from
shore to shore to form the bridge; the very same words τῶν
ὅπλων τοῦ τόνου, applied to these latter cables, occur a few
lines afterwards. I think that the nominative case belonging
to ἀνακωχεύῃ is ἡ γεφύρα (not ὁ ῥόος), and that the words from
τοῦ μὲν Πόντου down to ῥόον are to be read parenthetically,
as I have printed them above: the express object for which
the ships were moored was, “that the bridge might hold up, or
sustain, the tension of its cables stretched across from shore
to shore.” I admit that we should naturally expect ἀνακωχεύωσι
and not ἀνακωχεύῃ, since the proposition would be true of _both_
bridges; but though this makes an awkward construction, it is not
inadmissible, since each bridge had been previously described in
the singular number.
Bredow and others accuse Herodotus of ignorance and incorrectness
in this description of the bridges, but there seems nothing to
bear out this charge.
Herodotus (iv, 85), Strabo (xiii, p. 591), and Pliny (H. N. iv,
12; vi, 1) give seven stadia as the breadth of the Hellespont in
its narrowest part. Dr. Pococke also assigns the same breadth:
Tournefort allows but a mile (vol. ii, lett. 4). Some modern
French measurements give the distance as something considerably
greater,—eleven hundred and thirty or eleven hundred and fifty
toises (see Miot’s note on his translation of Herodotus). The
Duke of Ragusa states it at seven hundred toises (Voyage en
Turquie, vol. ii, p. 164). If we suppose the breadth to be
one mile, or five thousand two hundred and eighty feet, three
hundred and sixty vessels at an average breadth of fourteen and
two thirds feet would exactly fill the space. Rennell says,
“Eleven feet is the breadth of a barge: vessels of the size of
the smallest coasting-craft were adequate to the purpose of the
bridge.” (On the Geography of Herodotus, p. 127.)
Public-domain text, read in full here on John Shaqi.
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