We are told by Herodotus that there was in the Athenian treasury, at
the time when Themistoklês made his proposition to enlarge the naval
force, a great sum[93] arising from the Laurian mines, out of which a
distribution was on the point of being made among the citizens,—ten
drachms to each man. This great amount in hand must probably have
been the produce of the purchase-money or fines received from
recent sales, since the small annual reserved rent can hardly have
been accumulated during many successive years: new and enlarged
enterprises in mines must be supposed to have been recently begun by
individuals under contract with the government, in order to produce
at the moment so overflowing an exchequer and to furnish means for
the special distribution contemplated. Themistoklês availed himself
of this precious opportunity,—set forth the necessities of the war
with Ægina and the still more formidable menace from the great
enemy in Asia,—and prevailed upon the people to forego the promised
distribution for the purpose of obtaining an efficient navy.[94]
One cannot doubt that there must have been many speakers who would
try to make themselves popular by opposing this proposition and
supporting the distribution, insomuch that the power of the people
generally to feel the force of a distant motive as predominant over
a present gain deserves notice as an earnest of their approaching
greatness.
[93] Herodot. vii, 144. Ὅτε Ἀθηναίοισι γενομένων χρημάτων μεγάλων
ἐν τῷ κοινῷ, τὰ ἐκ τῶν μετάλλων σφι προσῆλθε τῶν ἀπὸ Λαυρείου,
ἔμελλον λάξεσθαι ὀρχηδὸν ἕκαστος δέκα δραχμάς.
[94] All the information—unfortunately it is very scanty—which
we possess respecting the ancient mines of Laurium, is brought
together in the valuable Dissertation of M. Boëckh, translated
and appended to the English translation of his Public Economy
of Athens. He discusses the fact stated in this chapter of
Herodotus, in sect. 8 of that Dissertation: but there are many of
his remarks in which I cannot concur.
After multiplying ten drachmæ by the assumed number of twenty
thousand Athenian citizens, making a sum total distributed
of thirty-three and one-third talents, he goes on: “That the
distribution was made annually might have been presumed from the
principles of the Athenian administration, without the testimony
of Cornelius Nepos. We are not, therefore, to suppose that the
savings of several years are meant, nor merely a surplus; but
that all the public money arising from the mines, as it was not
required for any other object, was divided among the members of
the community,” (p. 632).
Public-domain text, read in full here on John Shaqi.
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