Its first step was, indeed, one of inestimable value. While most of the deputies present came prepared, in the name of their respective cities, to swear reciprocal fidelity and brotherhood, they also addressed all their efforts to appease the feuds and dissensions which reigned among the particular members of their own meeting. Of these the most prominent, as well as the most dangerous, was the war still subsisting between Athens and Ægina. The latter was not exempt, even now, from suspicions of _medizing_,[98] _i. e._, embracing the cause of the Persians, which had been raised by her giving earth and water ten years before to Darius: but her present conduct gave no countenance to such suspicions: she took earnest part in the congress as well as in the joint measures of defence, and willingly consented to accommodate her difference with Athens.[99] In this work of reconciling feuds, so essential to the safety of Greece, the Athenian Themistoklês took a prominent part, as well as Cheileos of Tegea in Arcadia.[100] The congress proceeded to send envoys and solicit coöperation from such cities as were yet either equivocal or indifferent, especially Argos, Korkyra, and the Kretan and Sicilian Greeks,—and at the same time to despatch spies across to Sardis, for the purpose of learning the state and prospects of the assembled army. [98] Herodot. viii, 92. [99] Herodot. vii, 145. [100] Plutarch, Themistokl. c. 10. About Cheileos, Herodot. ix, 9. These spies presently returned, having been detected and condemned to death by the Persian generals, but released by express order of Xerxes, who directed that the full strength of his assembled armament should be shown to them, in order that the terror of the Greeks might be thus magnified. The step was well calculated for such a purpose: but the discouragement throughout Greece was already extreme, at this critical period when the storm was about to burst upon them. Even to intelligent and well-meaning Greeks, much more to the careless, the timid, or the treacherous,—Xerxes with his countless host appeared irresistible, and indeed something more than human:[101] of course, such an impression would be encouraged by the large number of Greeks already his tributaries: and we may even trace a manifestation of a wish to get rid of the Athenians altogether, as the chief objects of Persian vengeance and chief hindrance to tranquil submission. This despair of the very continuance of Hellenic life and autonomy breaks forth even from the sanctuary of Hellenic religion, the Delphian temple; when the Athenians, in their distress and uncertainty, sent to consult the oracle. Hardly had their two envoys performed the customary sacrifices, and sat down in the inner chamber near the priestess Aristonikê, when she at once exclaimed: “Wretched men, why sit ye there? Quit your land and city, and flee afar! Head, body, feet, and hands are alike rotten: fire and sword, in the train of the