This second answer was a sensible mitigation of the first: it left open some hope of escape, though faint, dark, and unintelligible,—and the envoys wrote it down to carry back to Athens, not concealing, probably, the terrific sentence which had preceded it. When read to the people, the obscurity of the meaning provoked many different interpretations. What was meant by “the wooden wall?” Some supposed that the acropolis itself, which had originally been surrounded with a wooden palisade, was the refuge pointed out: but the greater number, and among them most of those who were by profession expositors of prophecy, maintained that the wooden wall indicated the fleet. But these professional expositors, while declaring that the god bade them go on shipboard, deprecated all idea of a naval battle, and insisted on the necessity of abandoning Attica forever: the last lines of the oracle, wherein it was said that Salamis would destroy the children of women, appeared to them to portend nothing but disaster in the event of a naval combat. Such was the opinion of those who passed for the best expositors of the divine will: it harmonized completely with the despairing temper then prevalent, heightened by the terrible sentence pronounced in the first oracle; and emigration to some foreign land presented itself as the only hope of safety even for their persons. The fate of Athens,—and of Greece generally, which would have been helpless without Athens,—now hung upon a thread, when Themistoklês, the great originator of the fleet, interposed with equal steadfastness of heart and ingenuity, to insure the proper use of it. He contended that if the god had intended to designate Salamis as the scene of a naval disaster to the Greeks, that island would have been called in the oracle by some such epithet as “wretched Salamis:” but the fact that it was termed “divine Salamis,” indicated that the parties, destined to perish there, were the enemies of Greece, not the Greeks themselves. He encouraged his countrymen, therefore, to abandon their city and country, and to trust themselves to the fleet as the wooden wall recommended by the god, but with full determination to fight and conquer on board.[105] Great, indeed, were the consequences which turned upon this bold stretch of exegetical conjecture. Unless the Athenians had been persuaded, by some plausible show of interpretation, that the sense of the oracle encouraged instead of forbidding a naval combat, they would in their existing depression have abandoned all thought of resistance. [105] Herodot. vii, 143. Ταύτῃ Θεμιστοκλέους ἀποφαινομένου, Ἀθηναῖοι ταῦτά σφι ἔγνωσαν αἱρετώτερα εἶναι μᾶλλον ἢ τὰ τῶν χρησμολόγων, οἳ οὐκ εἴων ναυμαχίην ἀρτέεσθαι, ἀλλὰ ἐκλιπόντας χώρην τὴν Ἀττικὴν, ἄλλην τινὰ οἰκίζειν.