[28] Plutarch, Periklês, c. 8. Ὅταν ἐγὼ καταβάλω παλαίων, ἐκεῖνος ἀντιλέγων ὡς οὐ πέπτωκε, νικᾷ, καὶ μεταπείθει τοὺς ὁρῶντας. Such an opposition made to Periklês, in all the full license which a democratical constitution permitted, must have been both efficient and embarrassing; but the pointed severance of the aristocratical chiefs, which Thucydidês, son of Melêsias, introduced, contributed probably at once to rally the democratical majority round Periklês, and to exasperate the bitterness of party-conflict.[29] As far as we can make out the grounds of the opposition, it turned partly upon the pacific policy of Periklês towards the Persians, partly upon his expenditure for home ornament. Thucydidês contended that Athens was disgraced in the eyes of the Greeks, by having drawn the confederate treasure from Delos to her own acropolis, under pretence of greater security, and then employing it, not in prosecuting war against the Persians,[30] but in beautifying Athens by new temples and costly statues. To this Periklês replied, that Athens had undertaken the obligation, in consideration of the tribute-money, to protect her allies and keep off from them every foreign enemy,—that she had accomplished this object completely at the present, and retained a reserve sufficient to guarantee the like security for the future;—that, under such circumstances, she owed no account to her allies of the expenditure of the surplus, but was at liberty to expend it for purposes useful and honorable to the city. In this point of view it was an object of great public importance to render Athens imposing in the eyes both of the allies and of Hellas generally, by improved fortifications,—by accumulated ornaments, sculptural and architectural,—and by religious festivals,—frequent, splendid, musical, and poetical. [29] Plutarch, Periklês, c. 11. ἡ δ᾽ ἐκείνων ἅμιλλα καὶ φιλοτιμία τῶν ἀνδρῶν βαθυτάτην τομὴν τεμοῦσα τῆς πόλεως, τὸ μὲν δῆμον, τὸ δ᾽ ὀλίγους ἐποίησε καλεῖσθαι. [30] Plutarch, Periklês, c. 12. διέβαλλον ἐν ταῖς ἐκκλησίαις βοῶντες, ὡς ὁ μὲν δῆμος ἀδοξεῖ καὶ κακῶς ἀκούει τὰ κοινὰ τῶν Ἑλλήνων χρήματα πρὸς αὑτὸν ἐκ Δήλου μεταγαγών, ἣ δ᾽ ἔνεστιν αὐτῷ πρὸς τοὺς ἐγκαλοῦντας εὐπρεπεστάτη τῶν προφάσεων, δείσαντα τοὺς βαρβάρους ἐκεῖθεν ἀνελέσθαι καὶ φυλάττειν ἐν ὀχυρῷ τὰ κοινά, ταύτην ἀνῄρηκε Περικλῆς, etc. Compare the speech of the Lesbians, and their complaints against Athens, at the moment of their revolt in the fourth year of the Peloponnesian war (Thucyd. iii, 10); where a similar accusation is brought forward,—ἐπειδὴ δὲ ἑωρῶμεν αὐτοὺς (the Athenians) τὴν μὲν τοῦ Μήδου ἔχθραν ἀνιέντας, τὴν δὲ τῶν ξυμμάχων δούλωσιν ἐπαγομένους, etc.