On being informed that Agis had dismissed his troops, the Argeians prepared to execute their invasion of Epidaurus. The day on which they set out was already the twenty-sixth of the month preceding the Karneian month, so that there remained only three days before the commencement of that latter month with its holy truce, binding upon the religious feelings of the Dorian states generally, to which Argos, Sparta, and Epidaurus all belonged. But the Argeians made use of that very peculiarity of the season, which was accounted likely to keep them at home, to facilitate their scheme, by playing a trick with the calendar, and proclaiming one of those arbitrary interferences with the reckoning of time which the Greeks occasionally employed to correct the ever-recurring confusion of their lunar system. Having begun their march on the twenty-sixth of the month before Karneius, the Argeians called each succeeding day still the twenty-sixth, thus disallowing the lapse of time, and pretending that the Karneian month had not yet commenced. This proceeding was farther facilitated by the circumstance, that their allies of Athens, Elis, and Mantineia, not being Dorians, were under no obligation to observe the Karneian truce. Accordingly, the army marched from Argos into the territory of Epidaurus, and spent seemingly a fortnight or three weeks in laying it waste; all this time being really, according to the reckoning of the other Dorian states, part of the Karneian truce, which the Argeians, adopting their own arbitrary computation of time, professed not to be violating. The Epidaurians, unable to meet them single-handed in the field, invoked the aid of their allies: who, however, had already been summoned by Sparta for the succeeding month, and did not choose, any more than the Spartans, to move during the Karneian month itself. Some allies, however, perhaps the Corinthians, came as far as the Epidaurian border, but did not feel themselves strong enough to lend aid by entering the territory alone.[99] [99] Thucyd. v, 54. Ἀργεῖοι δ’ ἀναχωρησάντων αὐτῶν (the Lacedæmonians), τοῦ πρὸ τοῦ Καρνείου μηνὸς ἐξελθόντες τετράδι φθίνοντος, ~καὶ ἄγοντες τὴν ἡμέραν ταύτην πάντα τὸν χρόνον~, ἐσέβαλον ἐς τὴν Ἐπιδαυρίαν καὶ ~ἐδῄουν~· Ἐπιδαύριοι δὲ τοὺς ξυμμάχους ἐπεκαλοῦντο· ὧν οἱ μὲν ~τὸν μῆνα προυφασίσαντο~, οἱ δὲ καὶ ἐς μεθορίαν τῆς Ἐπιδαυρίας ἐλθόντες ἡσύχαζον. In explaining this passage, I venture to depart from the views of all the commentators; with the less scruple, as it seems to me that even the best of them are here embarrassed and unsatisfactory.