Now where a people are accustomed to get wrong in their calendar, and to see occasional interferences introduced by authority to set them right, the step which I here suppose the Argeians to have taken about the invasion of Epidaurus will not appear absurd and preposterous. The Argeians would pretend that the real time for celebrating the festival of Karneia had not yet arrived. On that point, they were not bound to follow the views of other Dorian states, since there does not seem to have been any recognized authority for proclaiming the commencement of the Karneian truce, as the Eleians proclaimed the Olympic and the Corinthians the Isthmiac truce. In saying, therefore, that the twenty-sixth of the month preceding Karneius should be repeated, and that the twenty-seventh should not be recognized as arriving for a fortnight or three weeks, the Argeian government would only be employing an expedient the like of which had been before resorted to; though, in the case before us, it was employed for a fraudulent purpose. The Spartan month _Hekatombeus_ appears to have corresponded with the Attic month Hekatombæon; the Spartan month following it, _Karneius_, with the Attic month Metageitnion (Hermann, p. 112), our months July and August; such correspondence being by no means exact or constant. Both Dr. Arnold and Göller speak of Hekatombeus as if it were the _Argeian_ month preceding Karneius: but we only know it as a _Spartan_ month. Its name does not appear among the months of the Dorian cities in Sicily, among whom nevertheless Karneius seems universal. See Franz, Comm. ad Corp. Inscript. Græc. No. 5475, 5491, 5640. Part xxxii, p. 640. The tricks played with the calendar at Rome, by political authorities for party purposes, are well known to every one. And even in some states of Greece, the course of the calendar was so uncertain as to serve as a proverbial expression for inextricable confusion. See Hesychius—~Ἐν Κέῳ τις ἡμέρα~; Ἐπὶ τῶν οὐκ εὐγνώστον· οὐδεὶς γὰρ οἶδεν ἐν Κέῳ τις ἡ ἡμέρα, ὅτι οὐκ ἑστᾶσιν αἱ ἡμέραι, ἀλλ’ ὡς ἕκαστοι θέλουσιν ἄγουσι. See also Aristoph. Nubes, 605.