Presently they marched in their usual order, Cheirisophus
commanding the van and Xenophon the rear, along the river to the
newly-discovered ford; the enemy marching parallel with them on
the opposite bank. Having reached the ford, halted, and grounded
arms, Cheirisophus placed a wreath on his head, took it off again,
and then resumed his arms, ordering all the rest to follow his
example.[173] Each lochus (company of one hundred men) was then
arranged in column or single file, with Cheirisophus himself in
the centre. Meanwhile the prophets were offering sacrifice to the
river. So soon as the signs were pronounced to be favorable, all
the soldiers shouted the pæan, and all the women joined in chorus
with their feminine yell. Cheirisophus then at the head of the army,
entered the river and began to ford it; while Xenophon, with a large
portion of the rear division, made a feint of hastening back to the
original ford, as if he were about to attempt the passage there. This
distracted the attention of the enemy’s horse; who became afraid of
being attacked on both sides, galloped off to guard the passage at
the other point, and opposed no serious resistance to Cheirisophus.
As soon as the latter had reached the other side, and put his
division into order, he marched up to attack the Armenian infantry,
who were on the high banks a little way above; but this infantry,
deserted by its cavalry, dispersed without awaiting his approach. The
handful of Grecian cavalry, attached to the division of Cheirisophus,
pursued and took some valuable spoils.[174]
[173] Xen. Anab. iv, 3, 17.
... ἔθεντο τὰ ὅπλα, καὶ αὐτὸς πρῶτος Χειρίσοφος, στεφανωσάμενος
καὶ ἀποδὺς, ἐλάμβανε τὰ ὅπλα, καὶ τοῖς ἄλλοις πᾶσι παρήγγελλε.
I apprehend that the words τὸν στέφανον are here to be understood
after ἀποδὺς—not the words τὰ ὅπλα, as Krüger in his note seems
to imagine. It is surely incredible, that in the actual situation
of the Grecian army, the soldiers should be ordered first to
disarm, and then to resume their arms. I conceive the matter
thus:—First, the order is given, to ground arms; so that the
shield is let down and drops upon the ground, sustained by the
left hand of the soldier upon its upper rim; while the spear,
also resting on the ground, is sustained by the shield and by the
same left hand. The right hand of the soldier being thus free, he
is ordered first to wreath himself (the costume usual in offering
sacrifice)—next, to take off his wreath—lastly, to resume his
arms.
Public-domain text, read in full here on John Shaqi.
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