[417] See an expression of Aristotle (Polit. ii, 6, 22) about the function of admiral among the Lacedæmonians,—ἐπὶ γὰρ τοῖς βασιλεῦσιν, οὖσι στρατηγοῖς ἀϊδίοις, ἡ ναυαρχία σχεδόν ἑτέρα βασιλεία καθέστηκε. This reflection,—which Aristotle intimates that he has borrowed from some one else, though without saying from whom,—must in all probability have been founded upon the case of Lysander; for never after Lysander, was there any Lacedæmonian admiral enjoying a power which could by possibility be termed exorbitant or dangerous. We know that during the later years of the Peloponnesian war, much censure was cast upon the Lacedæmonian practice of annually changing the admiral (Xen. Hellen. i, 6, 4). The Lacedæmonians seem to have been impressed with these criticisms, for in the year 395 B.C. (the year before the battle of Knidus) they conferred upon King Agesilaus, who was then commanding the land army in Asia Minor, the command of the fleet also—in order to secure unity of operations. This had never been done before (Xen. Hellen. iii, 4, 28). [418] Plutarch, Lysand. c. 24. Perhaps he may have been simply a member of the tribe called Hylleis, who, probably, called themselves Herakleids. Some affirmed that Lysander wished to cause the kings to be elected out of all the Spartans, not simply out of the Herakleids. This is less probable. [419] Duris ap. Athenæum, xv, p. 696. [420] Plutarch, Lysand. c. 18; Plutarch, Agesil. c. 20. [421] Plutarch, Lysand. c. 17.