[343] Isokrates, Or. xiv, (Plat.) s. 3. Εἰ μὲν οὖν μὴ Θηβαίους ἑωρῶμεν ἐκ παντὸς τρόπου παρεσκευασμένους πείθειν ὑμᾶς ὡς οὐδὲν εἰς ἡμᾶς ἐξημαρτήκασι, διὰ βραχέων ἂν ἐποιησάμεθα τοὺς λόγους· ἐπειδὴ δ’ εἰς τοῦτ’ ἀτυχίας ἤλθομεν, ὥστε μὴ μόνον ἡμῖν εἶναι τὸν ἀγῶνα πρὸς τούτους ἀλλὰ καὶ τῶν ῥητόρων τοὺς δυνατωτάτους, οὓς ἀπὸ τῶν ἡμετέρων αὑτοῖς οὗτοι παρεσκευάσαντο συνηγόρους, etc. Compare sect. 36. [344] Isokr. Or. xiv, (Plat.) s. 12, 13, 14, 16, 28, 33, 48. [345] Isokrat. Or. xiv, (Plat.) s. 23-27. λέγουσιν ὡς ὑπὲρ τοῦ κοινοῦ τῶν συμμάχων ταῦτ’ ἔπραξαν—φασὶ τὸ Θηβαίους ἔχειν τὴν ἡμετέραν, τοῦτο σύμφερον εἶναι τοῖς συμμάχοις, etc. [346] Isokrat. Or. 14, (Plat.) s. 23, 24. [347] Diodorus, (xv, 38) mentions the parliamentary conflict between Epaminondas and _Kallistratus_, assigning it to the period immediately antecedent to the abortive peace concluded between Athens and Sparta three years before. I agree with Wesseling (see his note _ad loc._) in thinking that these debates more properly belong to the time immediately preceding the peace of 371 B.C. Diodorus has made great confusion between the two; sometimes repeating twice over the same antecedent phenomena, as if they belonged to both,—sometimes assigning to one what properly belongs to the other. The altercation between Epaminondas and _Kallistratus_ (ἐν τῷ κοινῷ συνεδρίῳ) seems to me more properly appertaining to debates in the assembly of the confederacy at Athens,—rather than to debates at Sparta, in the preliminary discussions for peace, where the altercations between Epaminondas and _Agesilaus_ occurred.