Such proceedings on the part of the Thebans in Bœotia excited strong emotion at Athens; where the Platæans not only appeared as suppliants, with the tokens of misery conspicuously displayed, but also laid their case pathetically before the assembly, and invoked aid to regain their town, of which they had been just bereft. On a question at once so touching and so full of political consequences, many speeches were doubtless composed and delivered, one of which has fortunately reached us; composed by Isokrates, and perhaps actually delivered by a Platæan speaker before the public assembly. The hard fate of this interesting little community is here impressively set forth; including the bitterest reproaches, stated with not a little of rhetorical exaggeration, against the multiplied wrongs done by Thebes, as well towards Athens as towards Platæa. Much of his invective is more vehement than conclusive. Thus when the orator repeatedly claims for Platæa her title to autonomous existence, under the guarantee of universal autonomy sworn at the peace of Antalkidas,[342]—the Thebans would doubtless reply, that at the time of that peace, Platæa was no longer in existence; but had been extinct for forty years, and was only renovated afterwards by the Lacedæmonians for their own political purposes. And the orator intimates plainly, that the Thebans were noway ashamed of their proceeding, but came to Athens to justify it, openly and avowedly; moreover, several of the most distinguished Athenian speakers espoused the same side.[343] That the Platæans had coöperated with Sparta in her recent operations in Bœotia against both Athens and Thebes, was an undeniable fact; which the orator himself can only extenuate by saying that they acted under constraint from a present Spartan force,—but which was cited on the opposite side as a proof of their philo-Spartan dispositions, and of their readiness again to join the common enemy as soon as he presented himself.[344] The Thebans would accuse Platæa of subsequent treason to the confederacy; and they even seem to have contended, that they had rendered a positive service to the general Athenian confederacy of which they were members,[345] by expelling the inhabitants of Platæa and dismantling Thespiæ; both towns being not merely devoted to Sparta, but also adjoining Kithæron, the frontier line whereby a Spartan army would invade Bœotia. Both in the public assembly of Athens, and in the general congress of the confederates at that city, animated discussions were raised upon the whole subject;[346] discussions, wherein, as it appears, Epaminondas, as the orator and representative of Thebes, was found a competent advocate against Kallistratus, the most distinguished speaker in Athens; sustaining the Theban cause with an ability which greatly enhanced his growing reputation.[347] [342] Isokrates, Or. xiv, (Plataic.) s. 11, 13, 18, 42, 46, 47, 68.