By such severe proceedings, disaffection was kept under; while the strong posts of the city were effectively occupied, and the wider approaches barricaded by heaps of stones and earth.[473] Though destitute of walls, Sparta was extremely defensible by position. Epaminondas marched slowly up to it from Amyklæ; the Arcadians and others in his army spreading themselves to burn and plunder the neighborhood. On the third or fourth day his cavalry occupied the Hippodrome (probably a space of level ground near the river, under the hilly site of the town), where the Spartan cavalry, though inferior both in number and in goodness, gained an advantage over them, through the help of three hundred chosen hoplites whom Agesilaus had planted in ambush hard by, in a precinct sacred to the Dioskuri. Though this action was probably of little consequence, yet Epaminondas did not dare to attempt the city by storm. Satisfied with having defied the Spartans and manifested his mastery of the field even to their own doors, he marched away southward down to Eurotas. To them, in their present depression, it was matter of consolation and even of boasting,[474] that he had not dared to assail them in their last stronghold. The agony of their feelings,—grief, resentment, and wounded honor,—was intolerable. Many wished to go out and fight, at all hazard; but Agesilaus resisted them with the same firmness as Perikles had shown at Athens, when the Peloponnesians first invaded Attica at the beginning of the Peloponnesian war. Especially the Spartan women, who had never before beheld an enemy, are said to have manifested emotions so furious and distressing, as to increase much the difficulty of defence.[475] We are even told that Antalkidas, at that time one of the ephors, sent his children for safety away from Sparta to the island of Kythêra. Epaminondas knew well how desperate the resistance of the Spartans would be if their city were attacked; while to himself, in the midst of a hostile and impracticable country, repulse would be absolute ruin.[476] [473] Æneas, Poliorceticus, c. 2, p. 16. [474] Xen. Hellen. vi, 5, 32. Καὶ τὸ μὲν μὴ πρὸς τὴν πόλιν προσβαλεῖν ἂν ἔτι αὐτοὺς, ἤδη τι ἐδόκει θαῤῥαλεώτερον, εἶναι. This passage is not very clear, nor are the commentators unanimous either as to the words or as to the meaning. Some omit μὴ, construe ἐδόκει as if it were ἐδόκει τοῖς Θηβαίοις, and translate θαῤῥαλεώτερον “excessively rash.” I agree with Schneider in dissenting from this alteration and construction. I have given in the text what I believe to be the meaning. [475] Xen. Hellen. vi, 5, 28; Aristotel. Politic. ii, 6, 8; Plutarch, Agesil. c. 32, 33; Plutarch, comp. Agesil. and Pomp. c. 4.