years of destitution and suffering which preceded as well as followed the battle of Ægospotami, were well pleased to emigrate and find husbands in that city;[47] while throughout the wide range of the Lacedæmonian empire, the numerous victims exiled by the harmosts and dekarchies had no other retreat on the whole so safe and tempting. The extensive plain of Salamis afforded lands for many colonists. On what conditions, indeed, they were admitted, we do not know; but the conduct of Evagoras as a ruler, gave universal satisfaction. [46] Isokrates, Or. ix, (Evag.) s. 59-61; compare Lysias, Or. xix, (De Aristoph. Bon.) s. 38-46; and Diodor. xiv, 98. [47] Isokrates, _l. c._ παιδοποιεῖσθαι δὲ τοὺς πλείστους αὐτῶν γυναῖκας λαμβάνοντες παρ’ ἡμῶν, etc. For the extreme distress of Athenian women during these trying times consult the statement in Xenophon, Memorab. ii, 7, 2-4. The Athenian Andokides is accused of having carried out a young woman of citizen family,—his own cousin, and daughter of an Athenian named Aristeides,—to Cyprus, and there to have sold her to the despot of Kitium for a cargo of wheat. But being threatened with prosecution for this act before the Athenian Dikastery, he stole her away again and brought her back to Athens; in which act, however, he was detected by the prince, and punished with imprisonment from which he had the good fortune to escape. (Plutarch, Vit. X, Orat. p. 834; Photius, Cod. 261; Tzetzes, Chiliad. vi, 367). How much there may be of truth in this accusation, we have no means of determining. But it illustrates the way in which the Athenian maidens, who had no dowry at home, were provided for by their relatives elsewhere. Probably Andokides took this young woman out, under the engagement to find a Grecian husband for her in Cyprus. Instead of doing this, he sold her for his own profit to the harem of the prince; or at least, is accused of having so sold her.