Such a position of affairs rendered Sparta an object of the same mingled fear and hatred (the first preponderant) as had been felt towards imperial Athens fifty years before, when she was designated as the “despot city.[160]” And this sentiment was farther aggravated by the recent peace of Antalkidas, in every sense the work of Sparta; which she had first procured, and afterwards carried into execution. That peace was disgraceful enough, as being dictated by the king of Persia, enforced in his name, and surrendering to him all the Asiatic Greeks. But it became yet more disgraceful when the universal autonomy which it promised was seen to be so executed, as to mean nothing better than subjection to Sparta. Of all the acts yet committed by Sparta, not only in perversion of the autonomy promised to every city, but in violation of all the acknowledged canons of right dealing between city and city,—the most flagrant was, her recent seizure and occupation of the Kadmeia at Thebes. Her subversion (in alliance with, and partly for the benefit of, Amyntas king of Macedonia) of the free Olynthian confederacy was hardly less offensive to every Greek of large or Pan-hellenic patriotism. She appeared as the confederate of the Persian king on one side, of Amyntas the Macedonian, on another, of the Syracusan despot Dionysius on a third,—as betraying the independence of Greece to the foreigner, and seeking to put down, everywhere within it, that free spirit which stood in the way of her own harmosts and partisan oligarchies. [160] Thucyd. i, 124. πόλιν τύραννον.