Unpopular as Sparta was, however, she stood out incontestably as the head of Greece. No man dared to call into question her headship, or to provoke resistance against it. The tone of patriotic and free-spoken Greeks at this moment is manifested in two eminent residents at Athens,—Lysias and Isokrates. Of these two rhetors, the former composed an oration which he publicly read at Olympia during the celebration of the 99th Olympiad, B.C. 384, three years after the peace of Antalkidas. In this oration (of which unhappily only a fragment remains, preserved by Dionysius of Halikarnassus), Lysias raises the cry of danger to Greece, partly from the Persian king, partly from the despot Dionysius of Syracuse.[161] He calls upon all Greeks to lay aside hostility and jealousies one with the other, and to unite in making head against these two really formidable enemies, as their ancestors had previously done, with equal zeal for putting down despots and for repelling the foreigner. He notes the number of Greeks (in Asia) handed over to the Persian king, whose great wealth would enable him to hire an indefinite number of Grecian soldiers, and whose naval force was superior to anything which the Greeks could muster; while the strongest naval force in Greece was that of the Syracusan Dionysius. Recognizing the Lacedæmonians as chiefs of Greece, Lysias expresses his astonishment that they should quietly permit the fire to extend itself from one city to another. They ought to look upon the misfortunes of those cities which had been destroyed, both by the Persians and by Dionysius, as coming home to themselves; not to wait patiently, until the two hostile powers had united their forces to attack the centre of Greece, which yet remained independent. [161] Lysias, Frag. Orat. xxxiii, (Olympic.) ed. Bekker ap. Dionys. Hal. Judic. de Lysiâ, p. 520-525, Reisk. ... Ὁρῶν οὕτως αἰσχρῶς διακειμένην τὴν Ἑλλάδα, καὶ πολλὰ μὲν αὐτῆς ὄντα ὑπὸ τῷ βαρβάρῳ, πολλὰς δὲ πόλεις ὑπὸ τυράννων ἀναστάτους γεγενημένας. ... Ὁρῶμεν γὰρ τοὺς κινδύνους καὶ μεγάλους καὶ παντάχοθεν περιεστηκότας. Ἐπίστασθε δὲ, ὅτι ἡ μὲν ἀρχὴ τῶν κρατούντων τῆς θαλάσσης, τῶν δὲ χρημάτων βασιλεὺς ταμίας· ~τὰ δὲ τῶν Ἑλλήνων σώματα, τῶν δαπανᾶσθαι δυναμένων~· ναῦς δὲ πολλὰς αὐτὸς κέκτηται, πολλὰς δ’ ὁ τύραννος τῆς Σικελίας.... ... Ὥστε ἄξιον—τοὺς προγόνους μιμεῖσθαι, οἱ τοὺς μὲν βαρβάρους ἐποίησαν, τῆς ἀλλοτρίας ἐπιθυμοῦντας, τῆς σφετέρας αὐτῶν ἐστερῆσθαι· τοὺς δὲ τυράννους ἐξελάσαντες, κοινὴν ἅπασι τὴν ἐλευθερίαν κατέστησαν. Θαυμάζω δὲ Λακεδαιμονίους πάντων μάλιστα, τίνι ποτε γνώμῃ χρώμενοι, ~καιομένην τὴν Ἑλλάδα περιορῶσιν~, ἡγεμόνες ὄντες τῶν Ἑλλήνων, etc. ... Οὐ τοίνυν ὁ ἐπιὼν καιρὸς τοῦ παρόντος βελτίων· οὐ γὰρ ἀλλοτρίας δεῖ τὰς τῶν ἀπολωλότων συμφορὰς νομίζειν, ἀλλ’ οἰκείας· οὐδ’ ἀναμεῖναι, ἕως ἂν ἐπ’ αὐτοὺς ἡμᾶς αἱ δυνάμεις ~ἀμφοτέρων~ (of Artaxerxes and Dionysius) ἔλθωσιν, ἀλλ’ ἕως ἔτι ἔξεστι, τὴν τούτων ὕβριν κωλῦσαι.