It is plain that these two passages of Dionysius contradict each other. Rehdantz and Mr. Clinton notice the contradiction, but treat the passage first cited as containing the truth, and the other as erroneous. I cannot but think that the passage last cited is entitled to most credit, and that the true date of the trial was 357-356 B. C., not 354 B. C. When Dionysius asserts that the trial took place while the Social War was yet going on, he adds, “as is evident from the speech itself—ὡς ἐξ αὐτοῦ γίγνεται τοῦ λόγου καταφανές.” Here therefore there was no possibility of being misled by erroneous tables; the evidence is direct and complete; whereas he does not tell us on what authority he made the other assertion, about the archonship of Diotimus. Next, it is surely improbable that the abortive combat in the Hellespont, and the fierce quarrel between Chares and his colleagues, probably accompanied with great excitement in the fleet, could have remained without judicial settlement for three years. Lastly, assuming the statement about the archonship of Diotimus to be a mistake, we can easily see how the mistake arose. Dionysius has confounded the year in which Timotheus died, with the year of his trial. He seems to have died in 354 B. C. I will add that the text in this passage is not beyond suspicion. A fine of one hundred talents is said to have been imposed upon Timotheus, the largest fine (according to Isokrates), ever imposed at Athens. Upon his condemnation he retired to Chalkis, where he died three years afterwards, in 354 B. C. In the year succeeding his death, his memory was still very unpopular; yet it appears that the fine was remitted to his family, and that his son Konon was allowed to compromise the demand by a disbursement of the smaller sum of ten talents for the repairs of the city walls. It seems evident that Timotheus by his retirement evaded payment of the full fine; so that his son Konon appears after him as one of the richest citizens in Athens.[481] [481] Cornelius Nepos, Timoth. c. 4; Rehdantz, Vit. Iph., Ch. et Timoth. p. 235; Isokrates, Or. xv. (Permutat.) s. 108, 110. 137.