So numerous were these victims of famine, that Dionysius, on entering
Rhegium, found heaps of unburied corpses, besides six thousand
citizens in the last stage of emaciation. All these captives were
sent to Syracuse, where those who could provide a mina (about £3
17s.) were allowed to ransom themselves, while the rest were sold
as slaves. After such a period of suffering, the number of those
who retained the means of ransom was probably very small. But the
Rhegine general, Phyton, was detained with all his kindred, and
reserved for a different fate. First, his son was drowned, by
order of Dionysius: next, Phyton himself was chained to one of the
loftiest siege-machines, as a spectacle to the whole army. While he
was thus exhibited to scorn, a messenger was sent to apprise him,
that Dionysius had just caused his son to be drowned. “He is more
fortunate than his father by one day,” was the reply of Phyton.
After a certain time, the sufferer was taken down from his pillory,
and led round the city, with attendants scourging and insulting him
at every step; while a herald proclaimed aloud, “Behold the man who
persuaded the Rhegines to war, thus signally punished by Dionysius!”
Phyton, enduring all these torments with heroic courage and dignified
silence, was provoked to exclaim in reply to the herald, that the
punishment was inflicted because he had refused to betray the city
to Dionysius, who would himself soon be overtaken by the divine
vengeance. At length the prolonged outrages, combined with the noble
demeanor and high reputation of the victim, excited compassion even
among the soldiers of Dionysius himself. Their murmurs became so
pronounced, that he began to apprehend an open mutiny for the purpose
of rescuing Phyton. Under this fear he gave orders that the torments
should be discontinued, and that Phyton with his entire kindred
should be drowned.[39]
[39] Diodor. xiv. 112. Ὁ δὲ Φύτων, κατὰ τὴν πολιορκίαν στρατηγὸς
ἀγαθὸς γεγενημένος, καὶ κατὰ τὸν ἄλλον βίον ἐπαινούμενος, οὐκ
ἀγεννῶς ὑπέμενε τὴν ἐπὶ τῆς τελευτῆς τιμωρίαν· ἀλλ᾽ ἀκατάπληκτον
τὴν ψυχὴν φυλάξας, καὶ βοῶν, ὅτι τὴν πόλιν οὐ βουληθεὶς προδοῦναι
Διονυσίῳ τυγχάνει τῆς τιμωρίας, ἣν αὐτῷ τὸ δαιμόνιον ἐκείνῳ
συντόμως ἐπιστήσει· ὥστε τὴν ἀρετὴν τἀνδρὸς καὶ παρὰ τοῖς
στρατιώταις τοῦ Διονυσίου κατελεεῖσθαι, καί τινας ἤδη θορυβεῖν.
Ὁ δὲ Διονύσιος, εὐλαβηθεὶς μή τινες τῶν στρατιωτῶν ἀποτολμήσωσιν
ἐξαρπάζειν τὸν Φύτωνα, παυσάμενος τῆς τιμωρίας, κατεπόντωσε τὸν
ἀτυχῆ μετὰ τῆς συγγενείας. Οὗτος μὲν οὖν ἀναξίως τῆς ἀρετῆς
ἐκνόμοις περιέπεσε τιμωρίαις, καὶ πολλοὺς ἔσχε καὶ τότε τῶν
Ἑλλήνων τοὺς ἀλγήσαντας τὴν συμφορὰν, καὶ μετὰ ταῦτα ποιητὰς τοὺς
θρηνήσοντας τὸ τῆς περιπετείας ἐλεεινόν.
Public-domain text, read in full here on John Shaqi.
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