The mastery of the forces of nature is the basis for man's {14} material prosperity. Touching nature here and there, by discovery, invention, and toil, causing her to yield her treasures for his service, is the key to all progress. In this, it is not so much conflict with nature as co-operation with her, that yields utility and eventually mastery. The discovery and use of new food products, the coal and other minerals of the earth, the forests, the water power and electric power, coupled with invention and adaptability to continually greater use, are the qualifying opportunity for advancement. Without these the fine theories of the philosopher, exalted religious belief, and high ideals of life are of no avail. From the foregoing it may be said that civilization in its fulness means all of the acquired capabilities of man as evidenced by his conduct and the material products arising from his physical and mental exertion. It is evident that at first the structure called civilization began to develop very slowly and very feebly; just when it began it is difficult to state. The creation of the first utility, the first substantial movement to increase the food supply, the first home for protection, the first religious ceremony, or the first organized household, represents the beginnings of civilization, and these are the landmarks along the trail of man's ascendency. _Progress Is an Essential Characteristic of Civilization_.--The goal is never reached, the victory is never finally achieved. Man must move on, ever on. Intellect must develop, morals improve, liberty increase, social order be perfected, and social growth continue. There must be no halting on the road; the nation that hesitates is lost. Progress in general is marked by the development of the individual, on the one hand, and that of society, on the other. In well-ordered society these two ideas are balanced; they seek an equilibrium. Excessive individualism leads to anarchy and destruction; excessive socialism blights and stagnates individual activity and independence and retards progress. It must be admitted here as elsewhere that the individual culture and the individual life are, after all, the highest aims. But how can these be obtained in {15} modern life without social progress? How can there be freedom of action for the development of the individual powers without social expansion? Truly, the social and the individual life are complementary elements of progress.