History of Human SocietyBlackmar, Frank W. (Frank Wilson)
History
History of Human Society
Blackmar, Frank W. (Frank Wilson)
Civilization; Progress; Sociology
But primitive ideas of beauty appear to us very crude, and even
repulsive. The adornment of person with bright though rudely colored
garments, the free use of paint on the person, and the promiscuous use
of jewelry, as {38} practised by the primitive peoples, present a great
contrast to modern usage. Yet it is easy to trace the changes in
custom and, moreover, to determine the origin of present customs. So
also in representative art, the rude sketch of an elephant or a buffalo
on ivory or stone and the finished picture by a Raphael are widely
separated in genius and execution, but there is a logical connection
between the two found in the slowly evolving human activities. The
rude figure of a god moulded roughly from clay and the lifelike model
by an Angelo have the same relations to man in his different states.
The same comparison may be made between the low, monotonous moaning of
the savage and the rapturous music of a Patti, or between the beating
of the tom-tom and the lofty strains of a Mozart.
_Progress Is Estimated by Economic Stages_.--The progress of man is
more clearly represented by the successive economic stages of his life.
Thus we have first the _primal nomadic_ period, in which man was a
wanderer, subsisting on roots and berries, and with no definite social
organization. This period, like all primary periods, is largely
hypothetical. Having learned to capture game and fish, he entered what
might be called the _fisher-hunter_ stage, although he was still a
nomad, and rapidly spread over a large part of the earth's surface,
wandering from forest to forest and from stream to stream, searching
for the means of subsistence and clothing.
When man learned to domesticate animals he made a great step forward
and entered what is known as the _pastoral_ period, in which his chief
occupation was the care of flocks and herds. This contributed much to
his material support and quickened his social and intellectual
movement. After a time, when he remained in one place a sufficient
time to harvest a short crop, he began agriculture in a tentative way,
while his chief concern was yet with flocks and herds. He soon became
permanently settled, and learned more fully the art of agriculture, and
then entered the permanent _agricultural_ stage. It was during this
period that he made the most rapid advances in {39} the industrial arts
and in social order. This led to more densely populated communities,
with permanent homes and the necessary development of law and
government.
Public-domain text, read in full here on John Shaqi.
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