for residences. One curious fact regarding them is, that, according to inscriptions, they were all excavated within the short period of about thirty-three years, between A.D. 1441 and A.D. 1474. Some of the figures are of colossal size: one, for instance, is 57 ft. high, which is greater than any other in the north of India, though in the south there are several which equal or surpass it, and, as free-standing figures are more expressive and more difficult to execute. KHAJURÂHO. The city of Khajurâho, the ancient capital of the Chandels, is situated about 125 miles W.S.W. from Allahabad, and about 150 miles S.E. from Gualior. It is now a wretched deserted place, but has in and around it a group of some thirty temples, which, so far as is at present known, are the most beautiful in form as well as the most elegant in detail of any of the temples now standing in India.[275] [Illustration: 137. Temple of Parswanatha at Khajurâho. (From a Photograph.)] So far as can be made out from such inscriptions as exist, as well as from their style, it appears that all these temples, with two unimportant exceptions, were executed simultaneously and within the limits of the 11th century: and, what is also curious, they seem to be, as nearly as possible, equally divided between the three religions. In each group there is one greater than the rest--a cathedral in fact--round which the smaller ones are clustered. In the Saiva group it is the Kandarya Mahadeva, of which a representation will be given further on; in the Vaishnava group it is the Ramachandra; and in the Jaina the Jinanatha: all three so like one another that it requires very great familiarity with the photographs to distinguish the temple of one religion from those of the others. It looks as if all had been built by one prince, and by some arrangement that neither sect should surpass or be jealous of the other. Either from this, or from some cause we do not quite understand, we lose here all the peculiarities we usually assign to Jaina temples of this age. The vimana or sikra is more important than the porch. There are no courtyards with circumambient cells; no prominent domes, nor, in fact, anything that distinguishes Jaina from Hindu architecture. If not under the sway of a single prince, they must have been erected in an age of extreme toleration, and when any rivalry that existed must only have been among the architects in trying who could produce the most beautiful and most exquisitely adorned building.