The Winnebagoes were considered a hardy race and respected by the whites, who showed them many favors. While the Winnebagoes had fought in the war of 1812 under Tecumseh and had sided with Black Hawk, perhaps reluctantly, in the war of 1832, they were rather friendly toward the whites, although they very much objected to disposing of all their lands east of the Mississippi river by the treaties of 1825 and 1837, when they were removed to Iowa. In Linn county they remained for a longer or shorter period of time along the rivers such as the Cedar and the Wapsie, and especially around Cedar Lake, along the Palisades, in Linn Grove, Scotch Grove west of Cedar Rapids, and in other places where there was much timber. While they were at times heartless and cruel, their relations on the whole with the early settlers in Linn county were those of friendship, and they showed the whites many favors in the early days when the scattered pioneer families were unable to acquire sufficient food during the winter months to subsist upon. The Indians always helped the whites, and frequently went out hunting, bringing back a deer, fowls, or prairie chickens, which they divided among their own people and the whites. They early became fond of the dishes made by the white women, such as hominy, honey cakes, johnny cakes, and other delicious dishes found in the homes of the early settlers on the frontier. In no instance has it been reported that any white woman was ever assaulted by any Indian in this county. In many of the cabins of the early settlers there could be found only women and children, the husbands having left for the river towns to bring back provisions, and this fact was frequently known to the Indians. The early pioneer women used to say that they feared the rough border ruffian more than they did these traveling bands of Indians, who never assaulted anyone or ever carried away property by stealth, as the border ruffians were frequently accused of doing. The story of the Winnebago tribe of Indians can not be passed without some notice. The name Winnebago is said to mean "the turbid water people," and they are closely related to the Iowas, Otoes, and the Missouri tribes. They used to call themselves the Hochangara, meaning "the people using the parent tongue," thus, perhaps, intending to convey that they were the original people from whom others sprang. They are first mentioned in the Jesuit Relations of 1636 and 1640. It is said that they were nearly annihilated by the Illinois tribes in early days and that the survivors fled back to Green Bay in 1737 and that they resided on the banks of Lake Superior but once more drifted back to Green Bay and towards Lake Winnebago, stretching southwest towards the Mississippi river. On one of the islands in the lake which bears their name they made their abiding place for a number of years and here they buried their dead and dwelt in peace around their fire places.