History of Madeley: including Ironbridge, Coalbrookdale, and CoalportRandall, John
History
History of Madeley: including Ironbridge, Coalbrookdale, and Coalport
Randall, John
Madeley (Shropshire, England) -- History
“The (Popish) Priest at Madeley is going to open his Mass-house, and
I have declared war on that account last Sunday, and propose to strip
the Whore of Babylon, and expose her nakedness to-morrow. All the
Papists are in a great ferment, and they have held meetings to
consult on the occasion.”
An odour now hangs and will hang about the name of Fletcher, and turning
to his example for encouragement, amid the more sterile tracts of labour,
the weary and desponding will get refreshed. As mountains pierce the
clouds and bring down rains upon the parched and shrivelled plains, so
men now and then tower high above their fellows, and privileged with a
greater significance, sunned and bathed in a purer light, they become a
medium of it to others. It was so with Fletcher. In his presence men of
coarser mould and ruder habits, as well as those distinguished for their
attainments, felt the force and purity of his life. It has taken the
Church of which he was so distinguished a member nearly a whole century
to come up to plans by which he extended the sphere of his usefulness: we
mean those outdoor meetings, cottage-lectures, Scripture readings,
catechisings, and similar means whereby in every corner of the parish he
contrived to stir men up and to create among them a concern for their
higher interests. These are his words:—
“Soon after coming to Madeley, I have frequently had a desire to
exhort in Madeley Wood and Coalbrookdale, two villages of my parish,
but I have not dared to run before I saw an open door. It now, I
think, begins to open, as two small societies of twenty persons have
formed themselves in those places.”
But for a large soul like Mr. Fletcher’s the parish even is too limited,
and we find accordingly that he gathered a small society sixteen miles
off, riding that distance in order to preach at five o’clock in the
morning two or three times a-week. Of course a man could not do this
without treading on someone’s toes. It was the way to get opposition,
and he got it. The churchwardens, clergy, archdeacon, bishop, and
magistrates were dead against him. Magistrates threatened him and the
whole of his flock with imprisonment; and the bishop preached against him
before his brethren at the general visitation. He writes to Charles
Wesley—“A young clergyman who lives at Madeley Wood, where he has great
influence, has openly declared war against me by pasting on the
church-door a paper, in which he charges me with rebellion, schism, and
being a disturber of the public peace. He puts himself at the head of
the gentlemen of the parish (as they term themselves), and supported by
the recorder of Wenlock he is determined to put in force the Conventicle
Act against me. A few weeks ago the widow who lives in the Rock Church
and a young man who read and prayed in my absence were taken up.” He
tells us he appeared at Wenlock and bearded the justices, who denounced
him as a Jesuit!
Public-domain text, read in full here on John Shaqi.
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