History of merchant shipping and ancient commerce, Volume 2 (of 4) — John Shaqi
History of merchant shipping and ancient commerce, Volume 2 (of 4)Lindsay, W. S. (William Schaw)
History
History of merchant shipping and ancient commerce, Volume 2 (of 4)
Lindsay, W. S. (William Schaw)
Commerce -- History; Shipping -- History; Steam navigation -- History
But the captain-major required something more than this. “If,” said
he, “the king of Quiloa became a friend of the king, his sovereign, he
must also do as did the other kings and sovereigns who newly became his
friends, which was that each year he should pay a certain sum of money
or a rich jewel, which they did as a sign that by this yearly payment
it was known that they were in good friendship.”[26] In a word, that he
should subject himself and his dominion to the government of Portugal.
The African king seems to have clearly understood and felt the force of
this plausible mode of abdicating his sovereign rights, for he replied,
“That to have to pay each year money or a jewel was not a mode of good
friendship, because it was tributary subjection, and was like being a
captive; and, therefore, if the captain-major was satisfied with good
peace and friendship without exactions, he was well pleased, but that
to pay tribute would be his dishonour.” The captain-major, however,
cared little for anything except submission. “I am the slave of the
king, my sovereign,” he haughtily replied, “and all the men whom you
see here, and who are in that fleet, will do that which I command; and
know for certain, that if I chose, in one single hour your city would
be reduced to embers; and if I chose to kill your people, they would
all be burned in the fire.” Thus the Western nations, under the plea
of peace and friendship, and on the pretence at first of only desiring
to establish factories for the purposes of peaceful and mutually
beneficial commerce, became lords of the East, and for centuries
exercised a dominion founded on despotism and injustice over its
native sovereigns. The king of Quiloa might remonstrate as he pleased,
submission was his only course. “If I had known,” he replied, with
great warmth and energy, “that you intended to make me a captive, I
would not have come, but have fled to the woods, for it is better to be
a jackal at large than a greyhound bound with a golden leash.”[27] “Go
on shore and fly to the woods,” said the now exasperated representative
of the Christian king—“go on shore to the woods, for I have greyhounds
who will catch you there, and fetch you by the ears, and drag you to
the beach, and take you away with an iron ring round your neck, and
show you throughout India, so that all might see what would be gained
by not choosing to be the captive of the king of Portugal.” And this
Christian speech was accompanied with an order to his captains “to go
to their ships, and bring all the crews armed, and go and burn the
city.”
[Sidenote: His unjust demands.]
Public-domain text, read in full here on John Shaqi.
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