History of Mexico, Volume 1, 1516-1521Bancroft, Hubert Howe
History
History of Mexico, Volume 1, 1516-1521
Bancroft, Hubert Howe
Mexico -- History
[140] The natives of Española are said to have received
an oracle shortly before Columbus’ arrival, announcing
the coming of bearded men, with sharp, bright swords.
_Villagvtierre_, _Hist. Conq. Itza._, 33. The Yucatec
records abound in predictions to the same effect, more or
less clear. The most widely quoted is that of Chilam Balam,
high-priest of Mani, and reputed a great prophet, who
foretold that, ere many years, there would come from the
direction of the rising sun a bearded white people, bearing
aloft the cross which he displayed to his listeners. Their
gods would flee before the new-comers, and leave them to
rule the land; but no harm would fall on the peaceful who
admitted the only true God. The priest had a cotton mantle
woven, to be deposited in the temple at Mani, as a specimen
of the tribute required by the new rulers, and he it was who
erected the stone crosses found by the Spaniards, declaring
them to be the true tree of the world. Cogolludo, _Hist.
Yucathan_, 99-101, gives the prophecy at length, which is
not quite so clear as the version which he afterward quotes
from Herrera. The latter calls the priest Chilam Cambal,
and says: ‘Esta fue la causa que preguntauan a Francisco
Hernandez de Cordoua, y a los suyos, si yuan de donde nacia
el Sol.’ Dec. ii. lib. iii. cap. i. Alaman enters into a
profound argument on the above, and interprets Chilam Cambal
to be the Chinese for Saint Thomas. In seeking to give a
date he mistakes the meaning of a Yucatec age and places
the prophecy back at the beginning of the Christian era.
The opening lines of the prophecy read, ‘at the end of the
thirteenth age,’ which should be interpreted ‘at the end
of two hundred and sixty years.’ The name is also given as
Chilam Balan and Chilan Balam, the latter part savoring of
the Canaanite divinity. _Remesal_, _Hist. Chyapa_, 245-6;
_Gonzalez Dávila_, _Teatro Ecles._, i. 203-4. A priest of
Itzalan, named Patzin Yaxun Chan, is recorded as having
urged his people to worship the true god, whose word would
soon come to them; and the high-priest of the same place,
Na Hau Pech, prophesied that within four ages—a Yucatec
age equals twenty of our years—news would be brought of
the supreme God, by men who must be received as guests and
masters. Ah Ku Kil Chel, also a priest, spoke with sorrow
of ills to come upon the people from the north and from the
east. In the age following the date of his prediction no
priest would be found to explain the will of their idols.
Another temple guardian announced that in the last age
idolatry would cease, and the world would be purified by
fire. Happy he who repented! _Cogolludo_, _Hist. Yucathan_,
97-101. Several prophecies therein quoted literally are
reproduced in _Villagvtierre_, _Hist.
Public-domain text, read in full here on John Shaqi.
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