Meanwhile discussion was in order among the Spaniards, and speculation as to what should be done. Some advised immediate advance on Montezuma’s capital; some, fearful of the nation’s strength, as manifested by its arts and refinements, favored return to Cuba for reinforcements. Cortés let them talk, but said little. Traffic at first was freely permitted among the men,[172] and as the result was meagre Cortés did not think it worth while to require of them a division. To this irregularity certain of the Velazquez leaders objected, demanding at least that the royal fifth should be deducted; the commander therefore ordered gold to be received only by Gonzalo Mejía, as treasurer.[173] Ten days elapsed before Teuhtlile returned, without the envoy,[174] but followed by a file of slaves bearing, among other things, as a present to the Spanish king, ten loads of rich feathers and robes, some gold figures valued at three thousand pesos, and four chalchiuite stones, each declared to be worth a load of gold, but of no value to Europeans. Teuhtlile then stated that further messages to the emperor were useless, since the desired interview could not be granted. He hoped the Spaniards would content themselves with the promised supplies and depart in peace. Turning to his companions, Cortés said: “Truly this must be a great lord, and rich; and, God willing, some day we will visit him.” Just then the bell struck for Ave María, and instantly, with uncovered heads, the soldiers were kneeling round the cross. The priests, ever ready to preach their faith where an opportunity presented, were soon at work. His words, however, made a bad impression on the governor, as had also the evasive answer of Cortés to his message. He bade a cold farewell, and the next morning the Spaniards awoke to find the native encampment deserted, and even the supplies carried away. Precautions were now taken against probable attack, by sending on board the provisions and all cumbrous articles, leaving embarkation easy at any moment.[175] FOOTNOTES [149] See _Native Races_, iv. 434. Duran’s native records call this the ‘port’ of Chalchuihqueyacan. _Hist. Ind._, MS., ii. 389. The spelling by different authorities differs greatly. Clavigero, and Veytia, _Hist. Ant. Méj._, iii. 377, give April 21 as the date of arrival, while Bustamante, in _Sahagun_, _Hist. Conq._ (ed. Mex. 1845), 135, makes it the 22d. Year Ce Acatl. _Ixtlilxochitl_, _Rel._, 411. Sahagun, _Hist. Conq._, i. 7., says 13 conejos. [150] _Torquemada_, i. 387. Bernal Diaz writes Pitalpitoque, named by the Spaniards Ovandillo. _Hist. Verdad._, 25. Herrera, Pitalpitoc. Solis, followed by Robertson, Pilpatoe. Bernal Diaz and Gomara name Teuhtlile, the chief governor of the province, who lived farther in the interior, as the sender.