Hobbes was a precocious child, and received a good school training; but the five years he spent at Oxford added nothing to his information, and a continental tour with the young heir of the Cavendishes had no other effect than to convince him of the general contempt into which the scholasticism still taught at Oxford had fallen. On returning to England, he began his studies over again in the Cavendish library, acquiring a thorough familiarity with the classic literature of Greece and Rome, a deep hatred (imbibed through Thucydides) of democracy, and a genuinely antique theory that the State should be supreme in religious no less than in civil matters. Amid these studies Hobbes occasionally enjoyed the society of Bacon, then spending his last years in the retirement of Gorhambury. As secretary and Latin translator he proved serviceable to the ex-Chancellor, but remained quite unaffected by his inductive and experimental philosophy. Indeed, the determining impulse of his {24} speculative activity came from the opposite quarter. Going abroad once more as travelling tutor, at the age of forty, he chanced on a copy of Euclid in a gentleman's library lying open at the famous Forty-Seventh Proposition. His first impulse was to reject the theorem as impossible; but, on going backwards from proposition to proposition, he laid down the book not only convinced, but "in love with geometry." Beginning so late in life, his ulterior studies led Hobbes into the belief that he had squared the circle, besides the far more pernicious error of applying the deductive method of geometry to the solution of political problems. Could he and Bacon have exchanged philosophies, the brilliant faculties of each might have been employed to better purpose. The categories of Form and Matter, combined with the logic of elimination and tentative generalisation, would have found a fitting field for their application in the familiar facts of human nature. But those facts refused to be treated as so many wheels, pulleys, and cords in a machine for crushing the life out of society and transmitting the will of a single despot unresisted through its whole extent; for such is a faithful picture of what a well-governed community, as Hobbes conceived it, ought to be. During his second residence abroad he had become acquainted with the physical philosophy of Galileo--the theory that regards every change in the external or phenomenal world as a mere rearrangement of matter and motion, matter being an aggregate of independent molecules held together by mechanical pressure and impact. The component parts of this aggregate become known to us by the impressions their movements produce on our senses, traces of which {25} are preserved in memory, and subsequently recalled by association. Language consists of signs conventionally affixed to such images; only the signs, standing as they do for all objects of a certain sort, have a universal value, not possessed by the original