Physically, the Phoenicians appear to have resembled the Assyrians and
the Jews. They had large frames strongly made, well-developed muscles,
curled beards, and abundant hair. In their features they may have
borne a resemblance, but probably not a very strong resemblance, to
the Cypriots,[336] who were a mixed people recruited from various
quarters.[337] In complexion they belonged to the white race, but were
rather sallow than fair. Their hair was generally dark, though it may
have been sometimes red. Some have regarded the name “Phoenician” as
indicating that they were of a red or red-brown colour;[338] but it is
better to regard the appellation as having passed from the country to
its people, and as applied to the country by the Greeks on account of
the palm-trees which grew along its shores.
CHAPTER IV--THE CITIES
Importance of the cities in Phoenicia--Their names and
relative eminence--Cities of the first rank--Sidon--Tyre--
Arvad or Aradus--Marathus--Gebal or Byblus--Tripolis--Cities
of the second rank--Aphaca--Berytus--Arka--Ecdippa--Accho--
Dor--Japho or Joppa--Ramantha or Laodicea--Fivefold division
of Phoenicia.
Phoenicia, like Greece, was a country where the cities held a position
of extreme importance. The nation was not a centralised one, with a
single recognised capital, like Judæa, or Samaria, or Syria, or Assyria,
or Babylonia. It was, like Greece, a congeries of homogeneous tribes,
who had never been amalgamated into a single political entity, and who
clung fondly to the idea of separate independence. Tyre and Sidon are
often spoken of as if they were metropolitical cities; but it may be
doubted whether there was ever a time when either of them could claim
even a temporary authority over the whole country. Each, no doubt, from
time to time, exercised a sort of hegemony over a certain number of the
inferior cities; but there was no organised confederacy, no obligation
of any one city to submit to another, and no period, as far as our
knowledge extends, at which all the cities acknowledged a single one as
their mistress.[41] Between Tyre and Sidon there was especial jealousy,
and the acceptance by either of the leadership of the other, even
temporarily, was a rare fact in the history of the nation.
Public-domain text, read in full here on John Shaqi.
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