History of Rationalism Embracing a Survey of the Present State of Protestant TheologyHurst, J. F. (John Fletcher)
History
History of Rationalism Embracing a Survey of the Present State of Protestant Theology
Hurst, J. F. (John Fletcher)
Protestantism; Rationalism -- History
The founder of Pietism, Philip Jacob Spener, was in many respects the
most remarkable man of his century. He was only thirteen years old at
the close of the Thirty Years' War. His educational advantages were
great; and after completing his theological studies at Strasburg, where
he enjoyed the society and instruction of the younger Buxtorf, he made
the customary tour of the universities. He visited Basle, Tuebingen,
Freiburg, Geneva, and Lyons; spending three years before his return
home. From a child he was noted for his taciturn, peaceful, confiding
disposition; and when he reached manhood these same qualities increased
in strength and beauty. His studies had led him somewhat from the course
of theology--at least certain branches of it--and he became greatly
fascinated with heraldry. But gradually he identified himself with
pastoral life, and into its wants and duties he entered with great
enthusiasm. He was for a short time public preacher in Strasburg, but on
removing from that city he assumed the same office in
Frankfort-on-the-Main. Here the field opened fairly before him, and,
confident of success, he began the work of reform.
The instruction of children in the doctrines of Christianity, as we have
already said, had been sadly neglected, because the pastors of the
church had committed the task to less competent hands. Spener determined
that he would assume complete control of the matter himself, and, if
possible, teach the children during the week without any cooeperation.
His labors proved a great success; and his reform in catechetical
instruction, not only in Frankfort, but thence into many parts of
Germany, eventuated in one of the chief triumphs of his life. But he had
further noticed that the customary preaching was much above the
capacity, and unsuited to the wants, of the masses. He resolved upon a
simple and perspicuous style of discourse, such as the common mind could
comprehend. But, seeing that this was not enough, he organized weekly
meetings of his hearers, to which they were cordially invited. There he
introduced the themes of the previous Sabbath, explained any difficult
points that were not fully understood, and enlarged on the plain themes
of the gospel. These meetings were the _Collegia Pietatis_, or _Schools
of Devotion_, which gave the first occasion for the reproachful epithet
of Pietism. They brought upon their founder much opposition and odium,
but were destined to produce an abundant harvest throughout the land.
Spener entertained young men at his own house, and prepared them, by
careful instruction and his own godly example, for great ministerial
usefulness. These, too, were nurtured in the _collegia_, and there they
learned how to deal with the uneducated mind and to meet the great wants
of the people. The meetings were, at the outset, scantily attended, but
they increased so much in interest that, first his own dwelling, and
then his church, became crowded to their utmost capacity.
Public-domain text, read in full here on John Shaqi.
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