or the woods, was answered even before his departure from labor to reward; "Lord, give me children as plenteous as the dew of the morning; as the sand upon the sea-shore; as the stars in the heavens; so numerous that I cannot number them!" The theological instruction of Francke and his coadjutors in the University of Halle was very influential. During the first thirty years of its history six thousand and thirty-four theologians were trained within its walls, not to speak of the multitudes who received a thorough academic and religious instruction in the Orphan House. The Oriental Theological College, established in connection with the University, promoted the study of Biblical languages, and originated the first critical edition of the Hebrew Bible. Moreover, it founded missions to the Jews and Mohammedans. From Halle streams of the new life flowed out until there were traces of reawakening throughout Europe. First, the larger cities gave signs of returning faith; and the universities which were most bitter against Spener were influenced by the power of the teachings of his immediate successors. Switzerland was one of the first countries to adopt Pietism. Zuerich, Basle, Berne, and all the larger towns received it with gladness. It penetrated as far east as the provinces bordering on the Baltic Sea, and as far North as Denmark, Norway, and Sweden. Many of the Continental courts welcomed it, and Orphan Houses, after the model of Francke's, became the fashion of the day. The Reformed church was influenced and impelled by it, and even England and the Netherlands indicated a strong sympathy for its practical and evangelical features. No higher tribute can be paid it than that of Tholuck, who avers, "_that the Protestant church of Germany has never possessed so many zealous Christian ministers and laymen as in the first forty years of the eighteenth century_."