History of Roman Literature from its Earliest Period to the Augustan Age. Vol. IDunlop, John Colin
History
History of Roman Literature from its Earliest Period to the Augustan Age. Vol. I
Dunlop, John Colin
Latin literature -- History and criticism
The Mimes may be traced beyond the age of Constantine, as we find the
fathers of the church reprehending the immorality and licentiousness of
such exhibitions(569). Tradition is never so faithful as in the
preservation of popular pastimes; and accordingly, many of those which had
amused the Romans survived their dominion. The annual celebration of
Carnival prolonged the remembrance of them during the dark ages. Hence,
the Mimes, and the Atellane fables formerly mentioned, became the origin
of the Italian pantomimic parts introduced in the _Commedie dell’ arte_,
in which a subject was assigned, and the scenes were enumerated; but in
which the dialogue was left to the extemporary invention of the actors,
who represented buffoon characters in masks, and spoke the dialect of
different districts. “As to Italy,” says Warburton, in an account given by
him of the Rise and Progress of the Modern Stage, “the first rudiments of
its theatre, with regard to the matter, were profane subjects, and with
regard to the form, a corruption of ancient Mimes and Atellanes.”—Zanni is
one of the names of the Harlequin in the Italian comedies; and Sannio, as
we learn from ancient writers, was a ridiculous personage, who performed
in these Latin farces, with his head shaved(570), his face bedaubed with
soot(571), and clothed in party-coloured garments—a dress universally worn
by the ancient Italian peasantry during the existence of the Roman
Republic(572). The lowest species of mimic actors were called
_planipedes_, because they performed without sock or buskin, and generally
barefooted, whence Harlequin’s flat unsho’d feet. A passage of Cicero, in
which he speaks of the Sannio, seems almost intended to describe the
perpetual and flexible motion of the limbs, the ludicrous gestures, and
mimetic countenance of Harlequin. “Quid enim” says he, “potest tam
ridiculum quam Sannio esse? qui ore, vultu, imitandis motibus, voce,
denique corpore ridetur ipso(573).” Among the Italians, indeed, this
character soon degenerated into a booby and glutton, who became the butt
of his more sharp-sighted companions. In France, Harlequin was converted
into a wit,—sometimes even a moralist; and with us he has been transformed
into an expert magician, who astonishes by sudden changes of the scene:
But none of these was his original, or native character, which, as we have
seen, corresponded to the Sannio of the Mimes and Atellane fables. In the
year 1727, a bronze figure of high antiquity, and of which Quadrio gives
an engraving(574), was found at Rome; and it appears from it, that the
modern Pollicinella of Naples is a lineal descendant of the _Mimus Albus_
of the Atellanes(575). Ficoroni, who, in his work _Larve Sceniche_,
compares his immense collection of Roman masks with the modern Italian
characters, was possessed of an onyx, which represented a Mime with a long
nose and pointed cap, carrying a bag of money in one hand, and two brass
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